Isaiah 43 is divided into four sections which make up a chiasmus. Ludlow divides them thusly (361):
A. Israel's future gathering (v. 1-7)
B. A trial scene of God before Israel and the other nations (v. 8-13)
A' Israel's future blessings (v. 14-21)
B' A trial scene between God and Israel; present Israel merits condemnation (v. 22-28)
Jacob and Israel
Ludlow makes a note about the use of the names Jacob and Israel to reference the same person. He says that Jacob and Israel are used together seventeen times between Isaiah 40 and 49 (363). Isaiah 43:1 is an example of how the two names are used together. He further states, "It is the order of the two names that makes the repetition significant, for "Jacob" nearly always precedes "Israel," hinting, perhaps, that a change in Jacob's character prompted the Lord to change his name also. Jacob, the "supplanter," who worried about his relationship with his twin brother, Esau, became Israel, the "prevailer," who worked together with God to overcome wickedness. (See Bible Dictionary "Jacob"; "Israel.")"
Do we not also take upon us a new name? As we are born again and truly become converted to Christ, we take upon ourselves the name of Christ. We become a different person, casting off our old selfish selves and in turn begin to work with God in bringing to pass the immortality and eternal life of man.
Isaiah seems to be teaching the Israelites that they too need to cast off their old selves and become true Israelites.
Water and Fire
In Isaiah 43:2 the Lord promises to be with Israel as she passes through the waters and through the fire. The water will not overpower her nor will the fire burn her.
Ludlow suggests that this verse alludes to baptism and the gift of the Holy Ghost. Another layer of symbolism may be how the Lord delivered Israel through the Red Sea and protected her from the fiery serpents as she left Egypt.
Similarly, we must repent of our sins, be baptized by one who has authority and then receive the gift of the Holy Ghost. As we do so, we are delivered by the hand of the Lord from spiritual captivity.
Promise of Gathering
In Isaiah 40:5-6, the Lord promises that all of Israel, including the Ten Lost tribes will be gathered from east, to west, from the north and the south.
Ludlow discusses the modern-day manifestation of this gathering as a Jewish nation was organized in 1949 and how Israel the nation has thrived in the midst of her enemies.
No Other God, No Other Savior
One of the common arguments against the LDS church and restored Gospel is that we believe in multiple gods (God the Father, Jesus Christ and the Holy Ghost). To support their argument, many will exclusively use the last phrase of Isaiah 43:10. Taking it out of the context of the verse and chapter, the phrase seems to support their argument. But in reading the entire verse and chapter, the true meaning of the phrase becomes clear.
The Lord Jesus Christ or Jehovah was addressing the world and Israel. He called Israel to be His witness. Ludlow states, "Israel is not only God's special witness, but also his servant to the world, and her inspired records are to go to all people. No other nation can give a similar witness of its gods." (367)
"Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
"I, even I, am the Lord; and beside me there is no saviour" (Isaiah 43:10-11)
This idea of no other God formed before or after Christ means that there was and is only one Savior provided. The way to return to the presence of our Heavenly Father is to follow Christ. He provided the way and we must follow him. In John 14:6, Christ offers a similar statement, "I am the way, the truth, and the life: no man cometh unto the Father, but by me."
For more on this subject of one God vs mankind's ability to become like God, read this entry from my other blog.
Israel's Future Blessings
The Lord will bless Israel with many blessings including: freedom (v. 14), miracles in the sea (v. 16), protection from every enemy and army (v. 17), a restoration (v. 19), and miracles in the desert (v. 19-20) (Ludlow 368).
One of the most fascinating things to see, speaking personally, is how the modern nation of Israel has been established and flourished right in the midst of her enemies. I have always been awed by how Israel has been able to hold back every Arab state that surrounds her. To me, Isaiah 43:17 has been, is being and will be fulfilled.
In Isaiah 43:21, the Lord states the reason for his blessing Israel … "they shall shew forth my praise."
Israel's Sins, the Lord's Mercy
In Isaiah 43:22-24, the Lord accuses Israel of many sins. In the face of all of Israel's sins, the Lord offers mercy (Isaiah 43:25).
"I, even I, am he that blotteth out they transgressions for mine own sake, and will not remember thy sins."
As the Lord stated earlier in Isaiah, "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." (Isaiah 1:18)
Showing posts with label Repentence. Show all posts
Showing posts with label Repentence. Show all posts
Tuesday, July 15, 2008
Saturday, July 5, 2008
Isaiah 38 & 39
Background
Isaiah 36 & 37 and Isaiah 38 & 39 are bridges between the two Isaiah collections. Isaiah 1-35 are prophecies to Israel during the Assyrian period. Isaiah 40-66 are prophecies to Israel during the Babylonian period. Isaiah 36 & 37 dealt with the Assyrian attack on Israel, while Isaiah 38 & 39 deal with the healing of Hezekiah and the Babylonian delegation and the prophecy of Israel's captivity by Babylon.
Repentance
In Isaiah 38, Hezekiah is sick and prays to the Lord for healing. In this prayer, he touches on repentance. There are four verses that I particularly like.
In Isaiah 38:14 Hezekiah pleads, "mine eyes fail with looking upward: O Lord, I am oppressed; undertake for me." To me this sounds like Hezekiah is having a hard time looking to the Lord … as if he is in sin (I am having a hard time praying or being faithful … looking toward heaven) He pleads to the Lord to "undertake" him. Ludlow's translation for "undertake" is "stand surety for me" while the footnote in the JST says "be my security." In both cases, it seems that Hezekiah is pleading for strength from the Lord.
In Isaiah 38:17 Hezekiah is forgiven his sins; "for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back." This reminds me of Alma the younger where he describes how he was "snatched" out of hell by the Lord (see Mosiah 27:28-29 and Alma 26:17 … also read footnote d for Mosiah 27:29 where is says HEB natzal, to snatch away from danger, to save.)
I've often wondered at what point are our sins forgiven. Is it at baptism if we are not baptized at age 8? Is it at the point where we feel Godly sorrow? I don't know why I wonder this. The point is that I can be forgiven of my sins … that Christ has provided a way. The only concern I should have is that Christ accepts my broken heart and contrite spirit. I guess when we have that "great bitterness" replaced with "peace" we know we are forgiven. When our hearts turn from stones to clay, we know we have changed to the right direction. We choose to call upon the Lord and the Lord grabs us from a course to Hell and he frankly tosses our sins behind his back. To me, that is a miracle and I stand all amazed. I wish my resolve were more sure like His.
Isaiah 38:18-19 teach us that now … today … this life is the time to repent. The grave and death cannot easily call for forgiveness. Only the living can call upon the quick and sure grasp from Hell. The Book of Mormon teaches us that we should not "procrastinate the day of [our] repentance." (Alma 34:33-35)
Hezekiah's Near-Sightedness
In Isaiah 39, the king of Babylon sends a delegation to Hezekiah congratulating him on his recovery from sickness. Hezekiah then shows this delegation all of Israel's wealth. When Isaiah hears this, he prophesies that all of these riches will be carried off and Hezekiah's posterity will become eunuchs in the palace of the king of Babylon (Isaiah 39:7). To this prophesy Hezekiah responds, "Good is the word of the Lord … there shall be peace and truth in my days" (Isaiah 38:8) as if to say, "boy that sounds bad for my kids and grandkids … I'm glad it's not going to happen while I'm alive."
Although each of us is responsible for our own actions, we still will be held accountable for our children. If we don't do our part to help the next generation, the natural consequences are easily seen. Each generation builds on the previous generation. If we don't establish a base upon which the next generation can build, then what good are we doing? Each of us must be a strong link in the eternal chain of families.
Isaiah 36 & 37 and Isaiah 38 & 39 are bridges between the two Isaiah collections. Isaiah 1-35 are prophecies to Israel during the Assyrian period. Isaiah 40-66 are prophecies to Israel during the Babylonian period. Isaiah 36 & 37 dealt with the Assyrian attack on Israel, while Isaiah 38 & 39 deal with the healing of Hezekiah and the Babylonian delegation and the prophecy of Israel's captivity by Babylon.
Repentance
In Isaiah 38, Hezekiah is sick and prays to the Lord for healing. In this prayer, he touches on repentance. There are four verses that I particularly like.
In Isaiah 38:14 Hezekiah pleads, "mine eyes fail with looking upward: O Lord, I am oppressed; undertake for me." To me this sounds like Hezekiah is having a hard time looking to the Lord … as if he is in sin (I am having a hard time praying or being faithful … looking toward heaven) He pleads to the Lord to "undertake" him. Ludlow's translation for "undertake" is "stand surety for me" while the footnote in the JST says "be my security." In both cases, it seems that Hezekiah is pleading for strength from the Lord.
In Isaiah 38:17 Hezekiah is forgiven his sins; "for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back." This reminds me of Alma the younger where he describes how he was "snatched" out of hell by the Lord (see Mosiah 27:28-29 and Alma 26:17 … also read footnote d for Mosiah 27:29 where is says HEB natzal, to snatch away from danger, to save.)
I've often wondered at what point are our sins forgiven. Is it at baptism if we are not baptized at age 8? Is it at the point where we feel Godly sorrow? I don't know why I wonder this. The point is that I can be forgiven of my sins … that Christ has provided a way. The only concern I should have is that Christ accepts my broken heart and contrite spirit. I guess when we have that "great bitterness" replaced with "peace" we know we are forgiven. When our hearts turn from stones to clay, we know we have changed to the right direction. We choose to call upon the Lord and the Lord grabs us from a course to Hell and he frankly tosses our sins behind his back. To me, that is a miracle and I stand all amazed. I wish my resolve were more sure like His.
Isaiah 38:18-19 teach us that now … today … this life is the time to repent. The grave and death cannot easily call for forgiveness. Only the living can call upon the quick and sure grasp from Hell. The Book of Mormon teaches us that we should not "procrastinate the day of [our] repentance." (Alma 34:33-35)
Hezekiah's Near-Sightedness
In Isaiah 39, the king of Babylon sends a delegation to Hezekiah congratulating him on his recovery from sickness. Hezekiah then shows this delegation all of Israel's wealth. When Isaiah hears this, he prophesies that all of these riches will be carried off and Hezekiah's posterity will become eunuchs in the palace of the king of Babylon (Isaiah 39:7). To this prophesy Hezekiah responds, "Good is the word of the Lord … there shall be peace and truth in my days" (Isaiah 38:8) as if to say, "boy that sounds bad for my kids and grandkids … I'm glad it's not going to happen while I'm alive."
Although each of us is responsible for our own actions, we still will be held accountable for our children. If we don't do our part to help the next generation, the natural consequences are easily seen. Each generation builds on the previous generation. If we don't establish a base upon which the next generation can build, then what good are we doing? Each of us must be a strong link in the eternal chain of families.
Saturday, January 26, 2008
Isaiah 24 & 25
An Empty Earth
The main theme of Isaiah 24 is that the earth will become desolate.
Isaiah 24:1 reads, "the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof."
Isaiah 24:3 reads, "The land shall be utterly emptied and utterly spoiled."
Isaiah 24:6 clarifies, "the inhabitants of the earth are burned, and few men left."
Isaiah 24:20 also reads, "The earth shall reel to and fro like a drunkard" (see also D&C 45:48; 49:23; 88:87).
We don't know how the earth will be emptied of its people and become desolate, but we do know that many prophets have foreseen the day the earth will be burned. Some suggest it will be by nuclear destruction. Others may think it will be by global warming.
When I read scriptures as these, I always recall 2 Peter 3:10 which states, "the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up" (see also 3 Nephi 26:3; Mormon 9:2). D&C 101:25 goes a bit further and adds, "all things shall become new, that my knowledge and glory may dwell upon all the earth."
Why an Empty Earth?
Isaiah explains why the earth will become desolate. He teaches that the earth is "defiled under the inhabitants thereof: because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hat the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left" (Isaiah 24:5-6).
I like how Ludlow explains this verse. He says, "Each gospel principle, commandment, and ordinance was designed by God to help his children grow spiritually. Isaiah emphasizes that their changes have occurred upon three levels of the gospel: the knowledge level (teachings, instruction, or understanding), the action level (laws, commandments, or guidelines), and the contractual level (covenants, ordinances, or promises)" (242).
Not only will the earth become desolate because her people disobey the gospel, but as verse 6 states, "they that dwell therein are desolate." To me, that means their souls become void or are empty and of no worth. The destiny of the earth is linked to the destiny of our souls. If we care for our souls, we will care for the earth.
Many voices today declare that mankind has caused global warming. These same voices advocate a change in everyone's lifestyle. They demand everyone drive cleaner cars, use less and recycle more. Instead, if we want to "save the earth" we must clean the inward vessels first (Matthew 23:25-26).
Zion
Isaiah 24:13-14 talks about those who will be saved in the last days. "When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done. They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea."
I searched to see if there was any reference to Zion with regard to these two verses, but I did not find anything. But as I read these two verses, it seems to me that Isaiah saw the establishment of Zion.
A Glorious Worked Finished
In Isaiah 25, Isaiah teaches that we will rejoice in the last day when the victory over death and sin has been fully achieved. Christ will "swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth" (Isaiah 25:8)
There will be many who will have waited patiently for the Lord. They will say, "this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him; we will be glad and rejoice in his salvation" (Isaiah 25:9).
Now let us rejoice in the day of salvation.
No longer as strangers on earth need we roam.
Good tidings are sounding to us and each nation,
And shortly the hour of redemption will come.
In faith we'll rely on the arm of Jehovah
To guide thru these last days of trouble and gloom,
And after the scourges and harvest are over,
We'll rise with the just when the Savior doth come.
Then all that was promised the Saints will be given,
And they will be crown'd with the angels of heav'n,
And earth will appear as the Garden of Eden,
And Christ and his people will ever be one.
(Hymns, "Now Let Us Rejoice", 3)
The main theme of Isaiah 24 is that the earth will become desolate.
Isaiah 24:1 reads, "the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof."
Isaiah 24:3 reads, "The land shall be utterly emptied and utterly spoiled."
Isaiah 24:6 clarifies, "the inhabitants of the earth are burned, and few men left."
Isaiah 24:20 also reads, "The earth shall reel to and fro like a drunkard" (see also D&C 45:48; 49:23; 88:87).
We don't know how the earth will be emptied of its people and become desolate, but we do know that many prophets have foreseen the day the earth will be burned. Some suggest it will be by nuclear destruction. Others may think it will be by global warming.
When I read scriptures as these, I always recall 2 Peter 3:10 which states, "the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up" (see also 3 Nephi 26:3; Mormon 9:2). D&C 101:25 goes a bit further and adds, "all things shall become new, that my knowledge and glory may dwell upon all the earth."
Why an Empty Earth?
Isaiah explains why the earth will become desolate. He teaches that the earth is "defiled under the inhabitants thereof: because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hat the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left" (Isaiah 24:5-6).
I like how Ludlow explains this verse. He says, "Each gospel principle, commandment, and ordinance was designed by God to help his children grow spiritually. Isaiah emphasizes that their changes have occurred upon three levels of the gospel: the knowledge level (teachings, instruction, or understanding), the action level (laws, commandments, or guidelines), and the contractual level (covenants, ordinances, or promises)" (242).
Not only will the earth become desolate because her people disobey the gospel, but as verse 6 states, "they that dwell therein are desolate." To me, that means their souls become void or are empty and of no worth. The destiny of the earth is linked to the destiny of our souls. If we care for our souls, we will care for the earth.
Many voices today declare that mankind has caused global warming. These same voices advocate a change in everyone's lifestyle. They demand everyone drive cleaner cars, use less and recycle more. Instead, if we want to "save the earth" we must clean the inward vessels first (Matthew 23:25-26).
Zion
Isaiah 24:13-14 talks about those who will be saved in the last days. "When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done. They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea."
I searched to see if there was any reference to Zion with regard to these two verses, but I did not find anything. But as I read these two verses, it seems to me that Isaiah saw the establishment of Zion.
A Glorious Worked Finished
In Isaiah 25, Isaiah teaches that we will rejoice in the last day when the victory over death and sin has been fully achieved. Christ will "swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth" (Isaiah 25:8)
There will be many who will have waited patiently for the Lord. They will say, "this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him; we will be glad and rejoice in his salvation" (Isaiah 25:9).
Now let us rejoice in the day of salvation.
No longer as strangers on earth need we roam.
Good tidings are sounding to us and each nation,
And shortly the hour of redemption will come.
In faith we'll rely on the arm of Jehovah
To guide thru these last days of trouble and gloom,
And after the scourges and harvest are over,
We'll rise with the just when the Savior doth come.
Then all that was promised the Saints will be given,
And they will be crown'd with the angels of heav'n,
And earth will appear as the Garden of Eden,
And Christ and his people will ever be one.
(Hymns, "Now Let Us Rejoice", 3)
Saturday, December 29, 2007
Isaiah 15-17
Moab
"Moab was the eldest son of Lot's older daughter (see Genesis 19:37)" (OT Student Manual p. 155)
Although the Moabites and Israelites were cousins, they lived in continual strife. Chapters 15 and 16 entail the "burden" or pronouncement from Isaiah for Moab. Moab spiritually represents the wicked world. Although rich and powerful and prominent, none of these "sister nations" to Israel will prevail against Israel. Ludlow states, "Moab can be viewed as representing the enemies of God, with her destruction typifying the consequences coming upon those who oppose Israel at Christ's second coming" (191).
The following map, from the OT Student Manual, will help in placing the names of various cities and places referred to in these chapters.
Description of Destruction
The destruction of Moab was both real and typifies what will happen in the Last Days. Understanding the description of the destruction will help us recognize what will happen to those enemy nations in the Last Days.
In the Night
Isaiah states that "in the night" Ar and Kir are "laid to waste" (Isaiah 15:1). Many battles and wars were begun while the attacked were sleeping. The beginning of the destruction is both "sudden and unexpected" (Ludlow 192).
High Places, Baldness and Sackcloth
The false gods the Moabites worshipped could not protect them from the destruction of the Lord. They went to their temples or high places, not to worship, but to mourn.
Moab's "pride and prominence" (OT Student Manual p. 156) would be replaced with baldness and "every beard cut" (Isaiah 15:2). Baldness represented shame and reproach. In essence, the pride of Moab would be torn down and Moab would be brought to the dust.
Their rich clothing would also be replaced with sackcloth.
Heifer of Three Years Old
Various commentators (Keil and Delizsch noted in the OT Student Manual; Rashi and Drauss noted in Ludlow) say that a heifer of three years old represents youth and vibrancy and health and beauty. Ludlow surmises that this means Moab would be destroyed "at its most prosperous period" (194).
Drought, Plundering, Mourning, Slaughter
Isaiah 15:6-9 warn of other destructions that will befall Moab. Waters would be desolate. The hay would be withered and the grass would fail to grow and nothing will be green.
All that they will have laid up in storage will be carried away by invading forces.
The people will cry and howl and the waters of their rivers will be full of blood of those who have been slaughtered.
Counsel or Appeal?
Isaiah 16 contains either counsel or an appeal. What the footnotes state in the KJV LDS Bible and what Ludlow states seem to conflict.
The Passage
Isaiah 16:3-6 states, "Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
"Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
"And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
"We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so."
The Footnotes
The 3a footnote says, "HEB Give counsel. This begins Moab's appeal to Judah (v. 3-5)." Footnote 6a further states, "Beginning of Judah's reply, declining Moab's appeal."
The 5b footnote implies the ruler spoken of in verse 5 is Jesus Christ.
Ludlow's Commentary
Ludlow thinks that Isaiah is giving an "unusual command" to Judah. He suggests that Isaiah is counseling Judah to protect Moab. He continues, "This relationship strongly contrasts their earlier attitude; the two often fought and rarely protected each other" (195).
Ludlow continues with his interpretation, "The Davidic ruler of verse 5, protector of Moab, can also be interpreted as a messianic figure. Before Christ returns at his second coming and fulfills such a role (see Luke 1:32:33), there will be another "king of the Jews" who will be just and righteous and who might provide aid to the descendants of Moab. (Compare Isaiah 11:1-5)"
"The last verses of Isaiah 16 abandon the promise of aid from Israel and return to a straightforward description of the catastrophe and physical desolation to come upon Moab" (195). He then continues his commentary for Isaiah 16:6-13.
Summary
To summarize, the LDS Bible footnote authors believe that Moab appealed to Judah for protection, invoking the mercy of the throne of Christ. On the other hand, Ludlow believes that Isaiah counseled Judah to protect Moab. His reference to another king of the Jews has been stated before. The two views, to me, seem to conflict.
For what it's worth, the OT Student Manual completely avoids any commentary or instruction regarding Isaiah 16:3-5. Also, for more information about the authorship of the footnotes as well as other scriptural helps, read Bruce T. Harper, “The Church Publishes a New Triple Combination,” Ensign, Oct 1981, 9.
Destruction Assured in Three Years
Isaiah continues with his description of the destruction of Moab. He finishes Isaiah 16 by stating that this is what the Lord has spoken concerning Moab and that within three years, this destruction would be complete.
It seems as though this prophecy had been given previously. If so, then Isaiah would be establishing the words and testimony of another prophet (see 2 Cor. 13:1).
Syria
Isaiah continues to deliver "burdens" to the surrounding nations. The next warning is directed at Syria. Isaiah 17 is another chiasmus. This one is divided into five parts (see Ludlow 198-202).
Syria Will be Emptied (v. 1-3)
Similar to the warning to Babylon, Damascus, which is the capital of Syria, will no longer be a city. It will be left in ruins as the people flee the city.
Israel Will Dwindle (v. 4-6)
The next part warns of the diminishing of Israel or Jacob. Jacob becomes thin as a harvest takes place. Only a little fruit remains on the branches. Ludlow mentions that this warning is similar to the one given to Syria, thus verses 1-3 parallel verses 4-6.
The People Will Eventually Turn to God (v. 7-8)
Isaiah 17:7-8 gives us all a glimmer of hope in a troubled world. "At that day" (meaning in the Last Days) "shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel"
"And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images."
One day, mankind will turn away from idol worship and will turn to worship the true and living God. The culture of materialism and sexual sin will eventually end and will be replaced with a culture of worshiping the true and living God.
Note that when Isaiah uses the word "groves" he means Asherah poles which are "idols, images, or symbols of the pagan fertility goddess, Asherah" (Ludlow 200). For more information, read the Bible Dictionary entry for "grove."
Harvests Will Cease (v. 9-11)
Isaiah further reiterates the desolation that will come upon the people who have "not been mindful of the rock of [their] strength" (Isaiah 17:10).
Ludlow explains that the planting of pleasant plants is a part of pagan worship. Despite their best efforts to plant the best plants and their best care, none of these plants will produce a harvest because the people have "forgotten the God of [their] salvation" who is the true author of all harvests.
Those Who Threaten the Lord's Children Will Suddenly Be Destroyed (v. 12-14)
Syria and any other nation that fights Israel will "chased as the chaff" (Isaiah 17:13) or driven away. This is the Lords ultimate promise of protection to his children.
"Fear not to do good"
As I've been reading these chapters concerning the "burdens" of the various nations surrounding Israel, I get this sense that Israel and the children of God in these latter days were and are seemingly engulfed by the wicked nations of the world. It seems to me as though God was telling them and telling us today that things will get rough and difficult; nevertheless, if we strive to purify ourselves and repent of our sins, He will ultimately deliver us.
I also get this sense and feeling that everything will be fine. I need not worry about the grand events and that all I really need to concern myself with is my own salvation and that of my family. God has a plan and His plan will prevail.
I am reminded of a scripture found in D&C 6:33-34 which says, "Fear not to do good, my sons, for whatsoever ye sow, that shall ye also reap; therefore, if ye do good ye shall also reap good for your reward.
"Therefore, fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail."
"Moab was the eldest son of Lot's older daughter (see Genesis 19:37)" (OT Student Manual p. 155)
Although the Moabites and Israelites were cousins, they lived in continual strife. Chapters 15 and 16 entail the "burden" or pronouncement from Isaiah for Moab. Moab spiritually represents the wicked world. Although rich and powerful and prominent, none of these "sister nations" to Israel will prevail against Israel. Ludlow states, "Moab can be viewed as representing the enemies of God, with her destruction typifying the consequences coming upon those who oppose Israel at Christ's second coming" (191).
The following map, from the OT Student Manual, will help in placing the names of various cities and places referred to in these chapters.
Description of Destruction
The destruction of Moab was both real and typifies what will happen in the Last Days. Understanding the description of the destruction will help us recognize what will happen to those enemy nations in the Last Days.
In the Night
Isaiah states that "in the night" Ar and Kir are "laid to waste" (Isaiah 15:1). Many battles and wars were begun while the attacked were sleeping. The beginning of the destruction is both "sudden and unexpected" (Ludlow 192).
High Places, Baldness and Sackcloth
The false gods the Moabites worshipped could not protect them from the destruction of the Lord. They went to their temples or high places, not to worship, but to mourn.
Moab's "pride and prominence" (OT Student Manual p. 156) would be replaced with baldness and "every beard cut" (Isaiah 15:2). Baldness represented shame and reproach. In essence, the pride of Moab would be torn down and Moab would be brought to the dust.
Their rich clothing would also be replaced with sackcloth.
Heifer of Three Years Old
Various commentators (Keil and Delizsch noted in the OT Student Manual; Rashi and Drauss noted in Ludlow) say that a heifer of three years old represents youth and vibrancy and health and beauty. Ludlow surmises that this means Moab would be destroyed "at its most prosperous period" (194).
Drought, Plundering, Mourning, Slaughter
Isaiah 15:6-9 warn of other destructions that will befall Moab. Waters would be desolate. The hay would be withered and the grass would fail to grow and nothing will be green.
All that they will have laid up in storage will be carried away by invading forces.
The people will cry and howl and the waters of their rivers will be full of blood of those who have been slaughtered.
Counsel or Appeal?
Isaiah 16 contains either counsel or an appeal. What the footnotes state in the KJV LDS Bible and what Ludlow states seem to conflict.
The Passage
Isaiah 16:3-6 states, "Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
"Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
"And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
"We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so."
The Footnotes
The 3a footnote says, "HEB Give counsel. This begins Moab's appeal to Judah (v. 3-5)." Footnote 6a further states, "Beginning of Judah's reply, declining Moab's appeal."
The 5b footnote implies the ruler spoken of in verse 5 is Jesus Christ.
Ludlow's Commentary
Ludlow thinks that Isaiah is giving an "unusual command" to Judah. He suggests that Isaiah is counseling Judah to protect Moab. He continues, "This relationship strongly contrasts their earlier attitude; the two often fought and rarely protected each other" (195).
Ludlow continues with his interpretation, "The Davidic ruler of verse 5, protector of Moab, can also be interpreted as a messianic figure. Before Christ returns at his second coming and fulfills such a role (see Luke 1:32:33), there will be another "king of the Jews" who will be just and righteous and who might provide aid to the descendants of Moab. (Compare Isaiah 11:1-5)"
"The last verses of Isaiah 16 abandon the promise of aid from Israel and return to a straightforward description of the catastrophe and physical desolation to come upon Moab" (195). He then continues his commentary for Isaiah 16:6-13.
Summary
To summarize, the LDS Bible footnote authors believe that Moab appealed to Judah for protection, invoking the mercy of the throne of Christ. On the other hand, Ludlow believes that Isaiah counseled Judah to protect Moab. His reference to another king of the Jews has been stated before. The two views, to me, seem to conflict.
For what it's worth, the OT Student Manual completely avoids any commentary or instruction regarding Isaiah 16:3-5. Also, for more information about the authorship of the footnotes as well as other scriptural helps, read Bruce T. Harper, “The Church Publishes a New Triple Combination,” Ensign, Oct 1981, 9.
Destruction Assured in Three Years
Isaiah continues with his description of the destruction of Moab. He finishes Isaiah 16 by stating that this is what the Lord has spoken concerning Moab and that within three years, this destruction would be complete.
It seems as though this prophecy had been given previously. If so, then Isaiah would be establishing the words and testimony of another prophet (see 2 Cor. 13:1).
Syria
Isaiah continues to deliver "burdens" to the surrounding nations. The next warning is directed at Syria. Isaiah 17 is another chiasmus. This one is divided into five parts (see Ludlow 198-202).
Syria Will be Emptied (v. 1-3)
Similar to the warning to Babylon, Damascus, which is the capital of Syria, will no longer be a city. It will be left in ruins as the people flee the city.
Israel Will Dwindle (v. 4-6)
The next part warns of the diminishing of Israel or Jacob. Jacob becomes thin as a harvest takes place. Only a little fruit remains on the branches. Ludlow mentions that this warning is similar to the one given to Syria, thus verses 1-3 parallel verses 4-6.
The People Will Eventually Turn to God (v. 7-8)
Isaiah 17:7-8 gives us all a glimmer of hope in a troubled world. "At that day" (meaning in the Last Days) "shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel"
"And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images."
One day, mankind will turn away from idol worship and will turn to worship the true and living God. The culture of materialism and sexual sin will eventually end and will be replaced with a culture of worshiping the true and living God.
Note that when Isaiah uses the word "groves" he means Asherah poles which are "idols, images, or symbols of the pagan fertility goddess, Asherah" (Ludlow 200). For more information, read the Bible Dictionary entry for "grove."
Harvests Will Cease (v. 9-11)
Isaiah further reiterates the desolation that will come upon the people who have "not been mindful of the rock of [their] strength" (Isaiah 17:10).
Ludlow explains that the planting of pleasant plants is a part of pagan worship. Despite their best efforts to plant the best plants and their best care, none of these plants will produce a harvest because the people have "forgotten the God of [their] salvation" who is the true author of all harvests.
Those Who Threaten the Lord's Children Will Suddenly Be Destroyed (v. 12-14)
Syria and any other nation that fights Israel will "chased as the chaff" (Isaiah 17:13) or driven away. This is the Lords ultimate promise of protection to his children.
"Fear not to do good"
As I've been reading these chapters concerning the "burdens" of the various nations surrounding Israel, I get this sense that Israel and the children of God in these latter days were and are seemingly engulfed by the wicked nations of the world. It seems to me as though God was telling them and telling us today that things will get rough and difficult; nevertheless, if we strive to purify ourselves and repent of our sins, He will ultimately deliver us.
I also get this sense and feeling that everything will be fine. I need not worry about the grand events and that all I really need to concern myself with is my own salvation and that of my family. God has a plan and His plan will prevail.
I am reminded of a scripture found in D&C 6:33-34 which says, "Fear not to do good, my sons, for whatsoever ye sow, that shall ye also reap; therefore, if ye do good ye shall also reap good for your reward.
"Therefore, fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail."
Saturday, November 24, 2007
Isaiah 6
Isaiah's Calling
In this short chapter, Isaiah is called by the Lord.
Isaiah sees the Lord sitting on his throne. Next he sees seraphs and realizes he is indeed in the presence of the Lord. He recognizes his unworthiness, but one of the seraphs takes a hot coal and places it on Isaiah's lips. Isaiah's iniquities and sins are forgiven and purged.
The Oven Analogy
While I was reading about the part of the coal purging Isaiah's sin, I thought of something that happened recently in our home. While cooking Thanksgiving dinner, my wife noticed that the juice from the stuffing was spilling over and burning on the burners and making the oven smoke. By the time the dinner was all cooked, she had decided it was time to clean the oven. She read the cleaning instructions and then followed the process. First we had to scrape all the excess off and do what we could to clean the oven. Even after all that scrubbing, the oven still wasn't not spotless. The next step involved the automated process whereby the oven cleans itself. The oven locks itself and then the burners burn at an intense heat. The burn cycle takes four hours and burns everything leftover in the oven. When we awoke the next day, we opened the oven and it looked brand new.
I don't know if this is a good analogy or not, but to me it's applicable. We must do our part to repent of our sins, but we will never really be cleansed until the Lord does His part. We did the best we could to prepare the oven to be cleansed, but it would never be clean until it went through that burn cycle.
Hear, but not Understand
Ludlow has a lot to say on this subject in his book. One of the things he points out is the Book of Mormon clarification. Isaiah 6:9 says, "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not." 2 Nephi 16 makes it clearer by adding a key word - "they". In 2 Nephi 16 it reads, "Hear ye indeed, but they understood not; and see ye indeed, but they perceived not." The Book of Mormon makes it clearer … we now know that the Lord did not want the people to misunderstand, rather he teaches us that when Isaiah would preach to them, they would not understand because they chose not to listen.
We gain further insight into passage by reading the cross references to Isaiah 6:9, namely Matthew 13:14-15 and Acts 28:26-27. In these passages, we learn the reason why the Lord taught in parables and why the Lord commanded Isaiah to teach the way he taught. They taught in this manner so that those who were ready to hear the word, heard what they were supposed to hear while those who were not ready either misunderstood or never completely understood and thus avoided condemnation (Ludlow 133).
While Jesus taught in parables, Isaiah taught in symbolism, poetry and complex terminology. As Ludlow states, "instead of speaking at a simple level and letting his listeners build upon that foundation, Isaiah spoke at a high intellectual and spiritual level, thus challenging or even forcing his listener to attain that level before they could begin to understand his word. Isaiah was not only difficult, he was deliberately difficult. We must study his words, wrestle with them, and ponder them at great length before his powerful, sublime teachings begin to emerge and inspire us" (135).
In this short chapter, Isaiah is called by the Lord.
Isaiah sees the Lord sitting on his throne. Next he sees seraphs and realizes he is indeed in the presence of the Lord. He recognizes his unworthiness, but one of the seraphs takes a hot coal and places it on Isaiah's lips. Isaiah's iniquities and sins are forgiven and purged.
The Oven Analogy
While I was reading about the part of the coal purging Isaiah's sin, I thought of something that happened recently in our home. While cooking Thanksgiving dinner, my wife noticed that the juice from the stuffing was spilling over and burning on the burners and making the oven smoke. By the time the dinner was all cooked, she had decided it was time to clean the oven. She read the cleaning instructions and then followed the process. First we had to scrape all the excess off and do what we could to clean the oven. Even after all that scrubbing, the oven still wasn't not spotless. The next step involved the automated process whereby the oven cleans itself. The oven locks itself and then the burners burn at an intense heat. The burn cycle takes four hours and burns everything leftover in the oven. When we awoke the next day, we opened the oven and it looked brand new.
I don't know if this is a good analogy or not, but to me it's applicable. We must do our part to repent of our sins, but we will never really be cleansed until the Lord does His part. We did the best we could to prepare the oven to be cleansed, but it would never be clean until it went through that burn cycle.
Hear, but not Understand
Ludlow has a lot to say on this subject in his book. One of the things he points out is the Book of Mormon clarification. Isaiah 6:9 says, "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not." 2 Nephi 16 makes it clearer by adding a key word - "they". In 2 Nephi 16 it reads, "Hear ye indeed, but they understood not; and see ye indeed, but they perceived not." The Book of Mormon makes it clearer … we now know that the Lord did not want the people to misunderstand, rather he teaches us that when Isaiah would preach to them, they would not understand because they chose not to listen.
We gain further insight into passage by reading the cross references to Isaiah 6:9, namely Matthew 13:14-15 and Acts 28:26-27. In these passages, we learn the reason why the Lord taught in parables and why the Lord commanded Isaiah to teach the way he taught. They taught in this manner so that those who were ready to hear the word, heard what they were supposed to hear while those who were not ready either misunderstood or never completely understood and thus avoided condemnation (Ludlow 133).
While Jesus taught in parables, Isaiah taught in symbolism, poetry and complex terminology. As Ludlow states, "instead of speaking at a simple level and letting his listeners build upon that foundation, Isaiah spoke at a high intellectual and spiritual level, thus challenging or even forcing his listener to attain that level before they could begin to understand his word. Isaiah was not only difficult, he was deliberately difficult. We must study his words, wrestle with them, and ponder them at great length before his powerful, sublime teachings begin to emerge and inspire us" (135).
Saturday, November 3, 2007
Isaiah 1
Outline
This outline is from Ludlow's book.
A. Introductory discourse (vs. 2-20)
1. The Lord's accusation (2-6)
a. The Lord speaks—Israel has rebelled (2)
b. Animals know their master's crib (food supply) (3)
c. Sinful people! (4)
d. People stricken—every head and heart sick (5)
e. Open sores everywhere are not cared for (6)
2. Immediate judgments (7-15)
f. Strangers consume the land (labor of hands yields nothing) (7)
g. Zion is desolate after the harvest (8)
h. People are like Sodom and Gomorrah (blatant wickedness) (9)
i. Hear the word of the Lord (10)
Pivot point: For what purpose are your sacrifices?
Obedience is better than sacrifice! (See 1 Sam. 15:22.) (11)
i'. Who asked you to come to the Lord? (Haven't you heard?) (12)
h'. The Lord rejects sabbaths, religious assemblies (hiding wickedness) (13)
g'. No more harvest feasts accepted by the Lord (14)
f'. Sinful hands raised in prayer bring no results (15)
3. Promise of pardon (16-20)
e'. People wash themselves clean (16)
d'. Noble learning (head) and justice (heart)—oppression ended (17)
c'. Promise of forgiveness to people (18)
b'. If people follow God, they will eat food of the earth (19)
a'. Rebellious Israel will be devoured—the Lord has spoken (20)
B. Pronouncement upon Israel (21-31)
1. Apostasy (21-24)
u. Jerusalem and wickedness together (21)
v. Watered wine (22)
w. Greed for wealth (23)
x. The Lord will send vengeance on his enemies (24)
2. Restoration (25-27)
y. Wickedness will be purged out (25)
Pivot point: The LORD will restore proper leaders
God will restore to righteousness! (See Jer. 33:7-9.)
z. Jerusalem will be the faithful city again (26)
y'. Repentant ones will be redeemed (27)
3. Judgment (28-31)
x'. The Lord will destroy sinners (28)
w'. Coveting for property (29)
v'. Gardens without water (30)
u'. Selfish ones and their wealth burn together (31)
The Great Arraignment
Ludlow calls the first chapter in Isaiah the "Great Arraignment." (71) The arraignment is divided into four parts.
Accusation: where the Lord describes the charges against Israel. In Isaiah 1:2-6, the Lord describes the ills (sins) of the people.
Immediate judgments: because the people have disobeyed, the Lord will visit them with immediate consequences (Isaiah 1:7-15)
Promise of pardon: conditions of repentance and blessings wherein the basic gospel principles are established (Isaiah 1:16-20)
Final sentencing: those who repent are redeemed and those who do not repent are destroyed (Isaiah 1:21-31)
Desolate Country
As I read Isaiah 1 for the first time, one of the most striking verses was verse 7. "Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers." I know this verse warned the Israelites in Isaiah's time and this prophesy was fulfilled when the Assyrians and Babylonians invaded their nation, but I can't help but think this verse might not also apply to us today.
Just today (November 6, 2007), I read an article by Pat Buchanan who cited many shocking facts about our nation's economic state. In 2001, the euro was worth $.83. Today it is worth $1.45. The British pound is over $2 and the Canadian dollar is worth more than the U.S. dollar for the first time in 50 years.
Then he said, "The dollar is plunging because America has been living beyond her means, borrowing $2 billion a day from foreign nations to maintain her standard of living and to sustain the American Imperium." (Opinion by Pat Buchanan November 3, 2007 http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=58476)
I can't help but think that "strangers [are devouring our] country in [our] presence."
Sincerity
One of the accusations the Lord lays on the people is their lack of sincerity. In Isaiah 1:11-15, the Lord tells His people that He is tired of their lack of sincerity. He doesn't want "vain oblations" (Isaiah 1:13) and He is "weary" bearing all the peoples' sacrifices and burnt offerings and assemblies because the people have lost their sincerity.
Perhaps more applicable to us today is Isaiah 1:15 where the Lord says, "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear." Other scriptures have taught us the importance of sincerity in prayer and how the Lord will not listen to insincere prayer.
Alma quoted a prophet by the name of Zenos regarding sincere prayer. "And thou didst hear me because of mine afflictions and my sincerity" (Alma 33:11). A search of the scriptures on sincere prayer teaches us that if we do not pray with sincerity, the Lord will no hear our prayers (see Matt. 6:6-15; 3 Nephi 13:5-15; Matt. 23:14; Mark 12:40; Luke 20:47; Alma 38:13; 3 Nephi 19:24; Moroni 7:48)
Prayer is only a part of our worship. If we are not sincere in all aspects of our worship, then our worship is in vain. We must be sincere in our temple worship and when we partake of the sacrament. We must be sincere when we serve others.
As I read these verses, I could see and feel the Lord's frustration. He doesn't only want us to be baptized and pray and partake of the sacrament for the sake of doing those things … what he really wants is a "broken heart and contrite spirit" … he wants us live the gospel and mean it. We cannot give lip service; we must mean it and live it. We must be sincere.
Repentance and Baptism
A person who has open sores or wounds would not leave them to rot and become infected (see Isaiah 1:6). Rather, we would clean the sore and wounds and anoint them with ointment. So should it be with our sins. We need to wash them from us and allow Christ to heal them. As we repent, we will "cease to do evil" and "learn to do well" (Isaiah 1:15-16).
The remedy to a sick head (Isaiah 1:5) is to learn to do well (Isaiah 1:17). The remedy to a faint heart (Isaiah 1:5) is to seek judgment or justice (or to devote our hearts to justice). We are to serve and help the fatherless and the widow.
One of the greatest scriptures in all books is Isaiah 1:18. "Come now, and let us reason together, saith the Lord: thought your sins be as scarlet, theyshall be as white as snow; though they be red like crimson, they shall be as wool." No other doctrine should be as soothing as that of repentance. We have all sinned and need the Physician. We can always repent no matter the sin.
Failure to repent and turn to the Lord will bring grave consequences. The Lord will purge his people like dross from silver (Isaiah 1:25). The choice is ours. Will we repent or will we suffer the consequences?
Those who do not repent will suffer "destruction" and will be "consumed" and will "burn" and nothing will quench the fire (see Isaiah 1:28-31).
This outline is from Ludlow's book.
A. Introductory discourse (vs. 2-20)
1. The Lord's accusation (2-6)
a. The Lord speaks—Israel has rebelled (2)
b. Animals know their master's crib (food supply) (3)
c. Sinful people! (4)
d. People stricken—every head and heart sick (5)
e. Open sores everywhere are not cared for (6)
2. Immediate judgments (7-15)
f. Strangers consume the land (labor of hands yields nothing) (7)
g. Zion is desolate after the harvest (8)
h. People are like Sodom and Gomorrah (blatant wickedness) (9)
i. Hear the word of the Lord (10)
Pivot point: For what purpose are your sacrifices?
Obedience is better than sacrifice! (See 1 Sam. 15:22.) (11)
i'. Who asked you to come to the Lord? (Haven't you heard?) (12)
h'. The Lord rejects sabbaths, religious assemblies (hiding wickedness) (13)
g'. No more harvest feasts accepted by the Lord (14)
f'. Sinful hands raised in prayer bring no results (15)
3. Promise of pardon (16-20)
e'. People wash themselves clean (16)
d'. Noble learning (head) and justice (heart)—oppression ended (17)
c'. Promise of forgiveness to people (18)
b'. If people follow God, they will eat food of the earth (19)
a'. Rebellious Israel will be devoured—the Lord has spoken (20)
B. Pronouncement upon Israel (21-31)
1. Apostasy (21-24)
u. Jerusalem and wickedness together (21)
v. Watered wine (22)
w. Greed for wealth (23)
x. The Lord will send vengeance on his enemies (24)
2. Restoration (25-27)
y. Wickedness will be purged out (25)
Pivot point: The LORD will restore proper leaders
God will restore to righteousness! (See Jer. 33:7-9.)
z. Jerusalem will be the faithful city again (26)
y'. Repentant ones will be redeemed (27)
3. Judgment (28-31)
x'. The Lord will destroy sinners (28)
w'. Coveting for property (29)
v'. Gardens without water (30)
u'. Selfish ones and their wealth burn together (31)
The Great Arraignment
Ludlow calls the first chapter in Isaiah the "Great Arraignment." (71) The arraignment is divided into four parts.
Accusation: where the Lord describes the charges against Israel. In Isaiah 1:2-6, the Lord describes the ills (sins) of the people.
Immediate judgments: because the people have disobeyed, the Lord will visit them with immediate consequences (Isaiah 1:7-15)
Promise of pardon: conditions of repentance and blessings wherein the basic gospel principles are established (Isaiah 1:16-20)
Final sentencing: those who repent are redeemed and those who do not repent are destroyed (Isaiah 1:21-31)
Desolate Country
As I read Isaiah 1 for the first time, one of the most striking verses was verse 7. "Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers." I know this verse warned the Israelites in Isaiah's time and this prophesy was fulfilled when the Assyrians and Babylonians invaded their nation, but I can't help but think this verse might not also apply to us today.
Just today (November 6, 2007), I read an article by Pat Buchanan who cited many shocking facts about our nation's economic state. In 2001, the euro was worth $.83. Today it is worth $1.45. The British pound is over $2 and the Canadian dollar is worth more than the U.S. dollar for the first time in 50 years.
Then he said, "The dollar is plunging because America has been living beyond her means, borrowing $2 billion a day from foreign nations to maintain her standard of living and to sustain the American Imperium." (Opinion by Pat Buchanan November 3, 2007 http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=58476)
I can't help but think that "strangers [are devouring our] country in [our] presence."
Sincerity
One of the accusations the Lord lays on the people is their lack of sincerity. In Isaiah 1:11-15, the Lord tells His people that He is tired of their lack of sincerity. He doesn't want "vain oblations" (Isaiah 1:13) and He is "weary" bearing all the peoples' sacrifices and burnt offerings and assemblies because the people have lost their sincerity.
Perhaps more applicable to us today is Isaiah 1:15 where the Lord says, "And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear." Other scriptures have taught us the importance of sincerity in prayer and how the Lord will not listen to insincere prayer.
Alma quoted a prophet by the name of Zenos regarding sincere prayer. "And thou didst hear me because of mine afflictions and my sincerity" (Alma 33:11). A search of the scriptures on sincere prayer teaches us that if we do not pray with sincerity, the Lord will no hear our prayers (see Matt. 6:6-15; 3 Nephi 13:5-15; Matt. 23:14; Mark 12:40; Luke 20:47; Alma 38:13; 3 Nephi 19:24; Moroni 7:48)
Prayer is only a part of our worship. If we are not sincere in all aspects of our worship, then our worship is in vain. We must be sincere in our temple worship and when we partake of the sacrament. We must be sincere when we serve others.
As I read these verses, I could see and feel the Lord's frustration. He doesn't only want us to be baptized and pray and partake of the sacrament for the sake of doing those things … what he really wants is a "broken heart and contrite spirit" … he wants us live the gospel and mean it. We cannot give lip service; we must mean it and live it. We must be sincere.
Repentance and Baptism
A person who has open sores or wounds would not leave them to rot and become infected (see Isaiah 1:6). Rather, we would clean the sore and wounds and anoint them with ointment. So should it be with our sins. We need to wash them from us and allow Christ to heal them. As we repent, we will "cease to do evil" and "learn to do well" (Isaiah 1:15-16).
The remedy to a sick head (Isaiah 1:5) is to learn to do well (Isaiah 1:17). The remedy to a faint heart (Isaiah 1:5) is to seek judgment or justice (or to devote our hearts to justice). We are to serve and help the fatherless and the widow.
One of the greatest scriptures in all books is Isaiah 1:18. "Come now, and let us reason together, saith the Lord: thought your sins be as scarlet, theyshall be as white as snow; though they be red like crimson, they shall be as wool." No other doctrine should be as soothing as that of repentance. We have all sinned and need the Physician. We can always repent no matter the sin.
Failure to repent and turn to the Lord will bring grave consequences. The Lord will purge his people like dross from silver (Isaiah 1:25). The choice is ours. Will we repent or will we suffer the consequences?
Those who do not repent will suffer "destruction" and will be "consumed" and will "burn" and nothing will quench the fire (see Isaiah 1:28-31).
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