The Rebellious
Isaiah 65 discusses two types of people - those who rebel against God and those who listen to Him. This chapter also describes what will happen to the rebellious and the faithful. The faithful will inherit the earth and all the blessings that comes with it.
Isaiah 65:2 describes in which way the rebellious are not faithful. It says that they walk in a way that is not good and they walk after their own thoughts. In other words, the rebellious do not seek nor follow the will of the Lord. They have their own agenda.
Isaiah 65:3-4 suggests that the rebellious worship idols (sacrifice in gardens and burn incense on alters). They also seek after spirits of the dead (remain among graves). Idol worship is not a thing of the past. Many people sin in idolatry today. Just because we don't pray to statues doesn't mean we are not idolaters. Today, many suffer idolatry in the form of worshipping the self-image. I've referred many times before to a fascinating and scathing talk given by Spencer W. Kimball. That talk was relevant when he delivered it and it remains relevant today. Read Spencer W. Kimball, “The False Gods We Worship,” Ensign, Jun 1976, 3.
The rebellious are not necessarily people who are not members of the LDS church. Isaiah 65:11 suggests that those who forget the Lord's holy mountain, which is the temple, are also numbered among the rebellious. In the temple we make covenants with the Lord. The faithful are those who make and keep covenants with the Lord.
In Isaiah 65:13-14 we learn the faithful will eat, drink, rejoice and "shall sing for joy of heart."
New Heavens and Earth
Isaiah 65:17 reads, "For, behold, I create new heavens and a new earth: and the former shall not be remembered nor come into mind."
The Tenth Article of Faith teaches us that we believe "the earth will be renewed and receive its paradisiacal glory." Just as the earth was baptized at the flood and was "renewed" so too it will be baptized by fire and be renewed. Many of the references of a new earth are found in Isaiah (see Topical Guide: Earth, Renewal of and Isaiah 66:22-23).
The Faithful
As I hinted at above, the rebellious will not be a part of the new earth. The faithful who have made and kept covenants with the Lord will receive this new earth. Isaiah 65:20 teaches us (as the Vulcan cliché goes) that everyone will live long and prosper. Babies and children will live a full and long life. Women and men will live a full life and we'll live as long as trees (perhaps as long as sequoias).
The faithful will labor and build homes and grow gardens and enjoy the fruits of their labors without having to worry about enemies destroying them (Isaiah 65:23).
The earth will be full of the knowledge of the Lord and even the animals will not injure one another (Isaiah 65:25).
Showing posts with label Idolatry. Show all posts
Showing posts with label Idolatry. Show all posts
Thursday, March 5, 2009
Friday, January 16, 2009
Isaiah 56 & 57
There are three spiritual topics discussed in Isaiah 56: keeping the Sabbath, the Temple and prayer. In opposition to these three pillars stand the sacraments of Satan which are discussed in Isaiah 57: immorality, idol worship and abortion.
The Sabbath
The scriptures are replete with commandments from the Lord regarding Sabbath observance. The Bible Dictionary for Sabbath does an excellent job summarizing the history and reasons for the Sabbath. In part of the explanation in the Bible Dictionary, it says that observance of the Sabbath is "an eternal principal."
We have been taught time and time again by the ancient and modern-day prophets that the Sabbath is for resting and spiritual nourishment. On the Sabbath, we are to refrain from work and recreation and to devote ourselves to worship and spiritual edification.
Isaiah 56:1, 4, 6 reference the Lord's commandment to all people to keep the Sabbath pure.
The Temple
Isaiah 56:5 promises those who keep the commandments a blessing that is "better than sons and daughters" and a blessing of "an everlasting name." This verse has reference to the temple. Ludlow discusses how "a place and a name" can be interpreted to mean a "hand and a name." (473) This takes on significant meaning for Latter-day Saints who are fully endowed in the temple.
The D&C furthers instructs us on the meaning of a "new name." Read D&C 130:11.
Prayer
The temple is not only a place to receive instruction from the Lord, but it is also a place to pray. The temple is really a "house of prayer" as described in Isaiah 56:7.
No Peace for the Wicked
Isaiah 57 describes the abject wickedness committed by Israelites in Isaiah's days as well as the moral decay that we see in our world today.
Everywhere we look, we are bombarded by images and words depicting immorality. The idol worship in Isaiah's day was tied to their agriculture. They believed that by acting out immoral deeds, their crops would be successful.
Their idol worship even included sacrificing infants to the god Molech (see footnote a in Isaiah 57:9). This type of idolatry is very similar to our own society's practice of abortion. The most common reason women have abortions today is because the child inconveniences the parents' lifestyle and ability to provide for themselves. Rather than sacrificing their lifestyles or money, they sacrifice their children to continue their worship of false gods.
The last three verses of Isaiah 57 warns those who fail to keep the commandments and submit themselves to idolatry.
"Peace, peace to him that is far off and to him that is near, said the Lord; and I will heal him.
"But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
"There is no peace, saith my God, to the wicked."
The Sabbath
The scriptures are replete with commandments from the Lord regarding Sabbath observance. The Bible Dictionary for Sabbath does an excellent job summarizing the history and reasons for the Sabbath. In part of the explanation in the Bible Dictionary, it says that observance of the Sabbath is "an eternal principal."
We have been taught time and time again by the ancient and modern-day prophets that the Sabbath is for resting and spiritual nourishment. On the Sabbath, we are to refrain from work and recreation and to devote ourselves to worship and spiritual edification.
Isaiah 56:1, 4, 6 reference the Lord's commandment to all people to keep the Sabbath pure.
The Temple
Isaiah 56:5 promises those who keep the commandments a blessing that is "better than sons and daughters" and a blessing of "an everlasting name." This verse has reference to the temple. Ludlow discusses how "a place and a name" can be interpreted to mean a "hand and a name." (473) This takes on significant meaning for Latter-day Saints who are fully endowed in the temple.
The D&C furthers instructs us on the meaning of a "new name." Read D&C 130:11.
Prayer
The temple is not only a place to receive instruction from the Lord, but it is also a place to pray. The temple is really a "house of prayer" as described in Isaiah 56:7.
No Peace for the Wicked
Isaiah 57 describes the abject wickedness committed by Israelites in Isaiah's days as well as the moral decay that we see in our world today.
Everywhere we look, we are bombarded by images and words depicting immorality. The idol worship in Isaiah's day was tied to their agriculture. They believed that by acting out immoral deeds, their crops would be successful.
Their idol worship even included sacrificing infants to the god Molech (see footnote a in Isaiah 57:9). This type of idolatry is very similar to our own society's practice of abortion. The most common reason women have abortions today is because the child inconveniences the parents' lifestyle and ability to provide for themselves. Rather than sacrificing their lifestyles or money, they sacrifice their children to continue their worship of false gods.
The last three verses of Isaiah 57 warns those who fail to keep the commandments and submit themselves to idolatry.
"Peace, peace to him that is far off and to him that is near, said the Lord; and I will heal him.
"But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
"There is no peace, saith my God, to the wicked."
Saturday, August 9, 2008
Isaiah 46 & 47
These two chapters discuss the uselessness of idols. Compared to Jehovah, these idols are literally nothing. Whereas Jehovah created everything and has all power and uses that power to bless the lives of the children of Israel. The idols cannot help the children of men.
Dumb Idols
The two idols Isaiah targets are Bel and Nebo. Bel is also known as Marduk.
Ludlow explains the reason why these idols were loaded onto carts and moved by beasts to a different location. "Ancient man believed that each god had a certain territory in which he was to be worshipped. (Though a god could be worshipped anywhere, it was most effective to worship him in his own land.) If a person moved to another location, he would then worship and give honor to the god of that particular land. Ancient man also believed that the lives of the gods were reflected in their own lives. For example, if the people of one city were defeated by the people of another city, they believed it to be because there had been a war in heaven in which the god of the victorious nation defeated their god." (391)
Isaiah ridicules the idols and mocks how they must be transported by beasts. "They are a burden to the weary beast. They stoop, they bow down together, they could not deliver the burden, but themselves are gone into captivity." (Isaiah 46:1-2)
Furthermore, these idols cannot answer prayers. In Isaiah 46:7 he says, "one shall cry unto him, yet can he not answer, nor save him out of his trouble."
The Living God
In contrast, the Living God is unique. He can see from the beginning to the end and he has his own will … he can act. Isaiah 46:10 says, "Declaring the end from the beginning, and from ancient times the things that are no yet done, saying, My counsel shall stand, and I will do all my pleasure."
The Living God can also save his people. Isaiah 46:13 says, "I bring my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory."
Babylon's Sins
In Isaiah 47, Isaiah describes why Babylon fell and will fall again in the latter-days.
Isaiah 47:10 sums up nicely Babylon's greatest weakness. "For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me."
Babylon saw no need and felt she had no obligation to anyone. She was an agent unto herself … free to do as she pleased. She attained her own wisdom and knowledge and thought she was powerful. She did not acknowledge the true and Living God. She did not understand her position in the world … she trusted in the arm of flesh rather than in the arm of God.
How often do we thank the Lord for his help in our lives? Do we recognize the hand of the Lord in our lives or do we think we are solely responsible for all our successes?
We are commanded and counseled to gain as much education as possible, but we must also always recognize the hand of the Lord in all our studies and gains and labors.
The Book of Mormon teaches, "O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. But to be learned is good if they hearken unto the counsels of God" (2 Nephi 9:28-29)
Dumb Idols
The two idols Isaiah targets are Bel and Nebo. Bel is also known as Marduk.
Ludlow explains the reason why these idols were loaded onto carts and moved by beasts to a different location. "Ancient man believed that each god had a certain territory in which he was to be worshipped. (Though a god could be worshipped anywhere, it was most effective to worship him in his own land.) If a person moved to another location, he would then worship and give honor to the god of that particular land. Ancient man also believed that the lives of the gods were reflected in their own lives. For example, if the people of one city were defeated by the people of another city, they believed it to be because there had been a war in heaven in which the god of the victorious nation defeated their god." (391)
Isaiah ridicules the idols and mocks how they must be transported by beasts. "They are a burden to the weary beast. They stoop, they bow down together, they could not deliver the burden, but themselves are gone into captivity." (Isaiah 46:1-2)
Furthermore, these idols cannot answer prayers. In Isaiah 46:7 he says, "one shall cry unto him, yet can he not answer, nor save him out of his trouble."
The Living God
In contrast, the Living God is unique. He can see from the beginning to the end and he has his own will … he can act. Isaiah 46:10 says, "Declaring the end from the beginning, and from ancient times the things that are no yet done, saying, My counsel shall stand, and I will do all my pleasure."
The Living God can also save his people. Isaiah 46:13 says, "I bring my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory."
Babylon's Sins
In Isaiah 47, Isaiah describes why Babylon fell and will fall again in the latter-days.
Isaiah 47:10 sums up nicely Babylon's greatest weakness. "For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me."
Babylon saw no need and felt she had no obligation to anyone. She was an agent unto herself … free to do as she pleased. She attained her own wisdom and knowledge and thought she was powerful. She did not acknowledge the true and Living God. She did not understand her position in the world … she trusted in the arm of flesh rather than in the arm of God.
How often do we thank the Lord for his help in our lives? Do we recognize the hand of the Lord in our lives or do we think we are solely responsible for all our successes?
We are commanded and counseled to gain as much education as possible, but we must also always recognize the hand of the Lord in all our studies and gains and labors.
The Book of Mormon teaches, "O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. But to be learned is good if they hearken unto the counsels of God" (2 Nephi 9:28-29)
Wednesday, July 16, 2008
Isaiah 44 & 45
Jesurun
Ludlow refers the reader to Deut. 33:5, 26 for more information regarding Jesurun. He also states that this name is Hebrew for "upright" or "righteous" (377)
Ordinances
In Isaiah 44:3, the Lord says he will "pour water upon him that is thirsty" and will also "pour [his] spirit upon they seed" symbolizing the ordinances of baptism and confirmation.
In Isaiah 44:5, Isaiah continues by describing the steps converts take in their "growing relationship with the Lord (377).
First, they say they are the Lord's or in other words, they take upon them the name of the Lord. This is what we do when we are baptized and when we partake of the sacrament each week.
Next they will desire to take upon them the name of Jacob. Today, we receive patriarchal blessing which declare our lineage. Additionally, those who honor the oath and covenant of the priesthood become "the sons of Moses and of Aaron and the seed of Abraham" (D&C 84:34).
Third, they "subscribe with [their] hand unto the Lord" meaning they use their hand to "witness [their] relationship with the Lord" (378). Ludlow additionally teaches "the hand could be used in a sign, token, or witness of a person's promises and covenants with God." In the Church today, we make many covenants with our hands.
Lastly, when a person takes upon himself the name of Israel, he is further developing the 2nd step. Ludlow states, "he actually receives the name. The actualization of the full blessings of Abraham, Isaac, and Jacob come only to those who enter into the 'new and everlasting covenant' in the temples of the Lord" (378).
Scorn for Idolatry
Isaiah uses "sharp sarcasm" (380) to describe the idols that men make. He describes how men use iron and wood to make idols as well as how man will plant trees, harvest them and then use some of the wood for fuel and some of it to make idols. For all this effort, the idols and the gods they represent cannot save the man. Only the true and living God can provide true life for man.
Ludlow makes a couple of really interesting comments regarding idolatry.
First he said, "The Ten Commandments strictly forbade images of God because, among other reasons, nothing material can capture the full glory of God." (380) I somewhat appreciate art … paintings, sculptures and such. But there is a fine line between idolatry and art. I know the goal of Temple Square the Visitor's Center is to help visitors feel the spirit and want to come to Christ. But do we indulge in idolatry when we "must see" the Christus statue as well as the many other art displays?
In the following paragraph he said, "These idolators worshipped the efforts of their craftsmanship and deprived themselves of the resources the wood, metal, and their labors could otherwise provide." When I read this sentence, I wondered if we sometimes raise LDS painters and sculptors on a pedestal. Do these artists get caught up in their craftsmanship? I don't know the answer to these questions, but I simply wonder sometimes.
The bottom line and modern-day application of guarding against idolatry is to ask ourselves certain questions. Are our thoughts centered on God or on something else? Do we spend more time building up our financial portfolio or building up the kingdom of God? We should be worshipping God in our thoughts, words and actions. We should not be idolizing anything.
For another great article on idolatry, read Dennis Largey, “Refusing to Worship Today’s Graven Images,” Ensign, Feb 1994, 9
Remember
Isaiah 44:21-22 offers counsel to Israel. The Lord tells Israel to remember these things that the Lord has taught them. He pleads for them to remember who they are and that He has blessed them. He reminds them too that they will not be forgotten.
He also tells them that He has blotted out their transgressions, thus referring to His atoning sacrifice He would perform when he received a mortal body.
Cyrus the Great
From wikipedia's entry … "The Bible records that a remnant of the Jewish population returned to the Promised Land from Babylon, following an edict from Cyrus to rebuild the temple. This edict is fully reproduced in the Book of Ezra. As a result of Cyrus' policies, the Jews honored him as a dignified and righteous king. He is the only Gentile to be designated as a messiah, a divinely-appointed king."
Purpose of the Earth
Isaiah 45:18 has an interesting snippet. "God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited." Mankind was not made inhabit the earth, rather the earth was made for mankind to live on it. Indeed we are to be good stewards of the earth and keep it clean and let it be healthy, but we do not necessarily have to submit to the earth. The earth was made for us to live on it and not the other way around.
Ludlow refers the reader to Deut. 33:5, 26 for more information regarding Jesurun. He also states that this name is Hebrew for "upright" or "righteous" (377)
Ordinances
In Isaiah 44:3, the Lord says he will "pour water upon him that is thirsty" and will also "pour [his] spirit upon they seed" symbolizing the ordinances of baptism and confirmation.
In Isaiah 44:5, Isaiah continues by describing the steps converts take in their "growing relationship with the Lord (377).
First, they say they are the Lord's or in other words, they take upon them the name of the Lord. This is what we do when we are baptized and when we partake of the sacrament each week.
Next they will desire to take upon them the name of Jacob. Today, we receive patriarchal blessing which declare our lineage. Additionally, those who honor the oath and covenant of the priesthood become "the sons of Moses and of Aaron and the seed of Abraham" (D&C 84:34).
Third, they "subscribe with [their] hand unto the Lord" meaning they use their hand to "witness [their] relationship with the Lord" (378). Ludlow additionally teaches "the hand could be used in a sign, token, or witness of a person's promises and covenants with God." In the Church today, we make many covenants with our hands.
Lastly, when a person takes upon himself the name of Israel, he is further developing the 2nd step. Ludlow states, "he actually receives the name. The actualization of the full blessings of Abraham, Isaac, and Jacob come only to those who enter into the 'new and everlasting covenant' in the temples of the Lord" (378).
Scorn for Idolatry
Isaiah uses "sharp sarcasm" (380) to describe the idols that men make. He describes how men use iron and wood to make idols as well as how man will plant trees, harvest them and then use some of the wood for fuel and some of it to make idols. For all this effort, the idols and the gods they represent cannot save the man. Only the true and living God can provide true life for man.
Ludlow makes a couple of really interesting comments regarding idolatry.
First he said, "The Ten Commandments strictly forbade images of God because, among other reasons, nothing material can capture the full glory of God." (380) I somewhat appreciate art … paintings, sculptures and such. But there is a fine line between idolatry and art. I know the goal of Temple Square the Visitor's Center is to help visitors feel the spirit and want to come to Christ. But do we indulge in idolatry when we "must see" the Christus statue as well as the many other art displays?
In the following paragraph he said, "These idolators worshipped the efforts of their craftsmanship and deprived themselves of the resources the wood, metal, and their labors could otherwise provide." When I read this sentence, I wondered if we sometimes raise LDS painters and sculptors on a pedestal. Do these artists get caught up in their craftsmanship? I don't know the answer to these questions, but I simply wonder sometimes.
The bottom line and modern-day application of guarding against idolatry is to ask ourselves certain questions. Are our thoughts centered on God or on something else? Do we spend more time building up our financial portfolio or building up the kingdom of God? We should be worshipping God in our thoughts, words and actions. We should not be idolizing anything.
For another great article on idolatry, read Dennis Largey, “Refusing to Worship Today’s Graven Images,” Ensign, Feb 1994, 9
Remember
Isaiah 44:21-22 offers counsel to Israel. The Lord tells Israel to remember these things that the Lord has taught them. He pleads for them to remember who they are and that He has blessed them. He reminds them too that they will not be forgotten.
He also tells them that He has blotted out their transgressions, thus referring to His atoning sacrifice He would perform when he received a mortal body.
Cyrus the Great
From wikipedia's entry … "The Bible records that a remnant of the Jewish population returned to the Promised Land from Babylon, following an edict from Cyrus to rebuild the temple. This edict is fully reproduced in the Book of Ezra. As a result of Cyrus' policies, the Jews honored him as a dignified and righteous king. He is the only Gentile to be designated as a messiah, a divinely-appointed king."
Purpose of the Earth
Isaiah 45:18 has an interesting snippet. "God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited." Mankind was not made inhabit the earth, rather the earth was made for mankind to live on it. Indeed we are to be good stewards of the earth and keep it clean and let it be healthy, but we do not necessarily have to submit to the earth. The earth was made for us to live on it and not the other way around.
Saturday, July 12, 2008
Isaiah 41 & 42
Ludlow explains that there are two discourses and five parts in Isaiah 41 and 42. Here is how it is broken down:
Discourse 1 Part A: Isaiah 41:1
Discourse 2 Part A: Isaiah 41:21-24
Discourse 1 Part B: Isaiah 41:2-7
Discourse 2 Part B: Isaiah 41:25-29
Discourse 1 Part C: Isaiah 41:8-10
Discourse 2 Part C: Isaiah 42:1-9
Discourse 1 Part D: Isaiah 41:11-16
Discourse 2 Part D: Isaiah 42:10-13
Discourse 1 Part E: Isaiah 41:17-20
Discourse 2 Part E: Isaiah 42:14-17
Idols are Nothing
Part A of the two discourses deal with one theme: idols are less than nothing (read Isaiah 41:24). In the second discourse in part A, all the idols and false gods are called out to do something great. But that cannot because they are false. Only the true and living God can has power to renew our strength (Isaiah 40:31).
Prophesied Leader
Part B discusses the coming of a prophesied leader. Ludlow does a fine job summarizing the qualities of this leader:
A. An important person comes from the east (or rising sun)
B. He has power over rulers and kings
C. He turns them unto dry powder and molds them as wet clay
D. His feet pursues them and treads them under
E. His coming is foretold
F. The Lord is the one who has announced it
G. People are powerless though they try to obtain counsel from each other
H. The people try to secure idols, but they cannot ward off the ensuing wind and confusion.
Servant of the Lord
The qualities of the servant of the Lord are worth emulating.
He does no coerce, but uses gentle persuasion (see Isaiah 42:2, D&C 121:41).
He does not get discouraged in the face of adversity (Isaiah 42:4).
He is righteous … he keeps the commandments and is pure, thus ensuring his calling from the Lord (Isaiah 42:6).
He teaches truth and light and delivers the prisoners and blind from spiritual darkness (Isaiah 42:7).
The Living God Provides
The next part demonstrates the kindness and charity the Living God has for those who follow Him. While on the other hand, false gods and idols can offer no such help to their worshipers.
Isaiah 41:17 - "I the LORD will hear them, I the God of Israel will not forsake them."
The hand of the Lord makes the wilderness a pool of water (read Isaiah 41:18, 20).
Isaiah 42:16 and 17 offer the stark contrast between the Living God and false gods.
"I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them."
To those who worship false gods, "they shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods."
Ever since I first read Spencer W. Kimball's talk "The False Gods We Worship", I've always come back to it again and again as I read and ponder the scriptures. I think our society thinks that we are not an idolatrous people, but in reality we are. As President Kimball defined it, we are idolatrous.
He said, "we learn from the scriptures that because the exercise of faith has always appeared to be more difficult than relying on things more immediately at hand, carnal man has tended to transfer his trust in God to material things. Whatever thing a man sets his heart and his trust in most is his god; and if his god doesn't also happen to be the true and living God of Israel, that man is laboring in idolatry." (Spencer W. Kimball, “The False Gods We Worship,” Ensign, Jun 1976, 3)
Discourse 1 Part A: Isaiah 41:1
Discourse 2 Part A: Isaiah 41:21-24
Discourse 1 Part B: Isaiah 41:2-7
Discourse 2 Part B: Isaiah 41:25-29
Discourse 1 Part C: Isaiah 41:8-10
Discourse 2 Part C: Isaiah 42:1-9
Discourse 1 Part D: Isaiah 41:11-16
Discourse 2 Part D: Isaiah 42:10-13
Discourse 1 Part E: Isaiah 41:17-20
Discourse 2 Part E: Isaiah 42:14-17
Idols are Nothing
Part A of the two discourses deal with one theme: idols are less than nothing (read Isaiah 41:24). In the second discourse in part A, all the idols and false gods are called out to do something great. But that cannot because they are false. Only the true and living God can has power to renew our strength (Isaiah 40:31).
Prophesied Leader
Part B discusses the coming of a prophesied leader. Ludlow does a fine job summarizing the qualities of this leader:
A. An important person comes from the east (or rising sun)
B. He has power over rulers and kings
C. He turns them unto dry powder and molds them as wet clay
D. His feet pursues them and treads them under
E. His coming is foretold
F. The Lord is the one who has announced it
G. People are powerless though they try to obtain counsel from each other
H. The people try to secure idols, but they cannot ward off the ensuing wind and confusion.
Servant of the Lord
The qualities of the servant of the Lord are worth emulating.
He does no coerce, but uses gentle persuasion (see Isaiah 42:2, D&C 121:41).
He does not get discouraged in the face of adversity (Isaiah 42:4).
He is righteous … he keeps the commandments and is pure, thus ensuring his calling from the Lord (Isaiah 42:6).
He teaches truth and light and delivers the prisoners and blind from spiritual darkness (Isaiah 42:7).
The Living God Provides
The next part demonstrates the kindness and charity the Living God has for those who follow Him. While on the other hand, false gods and idols can offer no such help to their worshipers.
Isaiah 41:17 - "I the LORD will hear them, I the God of Israel will not forsake them."
The hand of the Lord makes the wilderness a pool of water (read Isaiah 41:18, 20).
Isaiah 42:16 and 17 offer the stark contrast between the Living God and false gods.
"I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them."
To those who worship false gods, "they shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods."
Ever since I first read Spencer W. Kimball's talk "The False Gods We Worship", I've always come back to it again and again as I read and ponder the scriptures. I think our society thinks that we are not an idolatrous people, but in reality we are. As President Kimball defined it, we are idolatrous.
He said, "we learn from the scriptures that because the exercise of faith has always appeared to be more difficult than relying on things more immediately at hand, carnal man has tended to transfer his trust in God to material things. Whatever thing a man sets his heart and his trust in most is his god; and if his god doesn't also happen to be the true and living God of Israel, that man is laboring in idolatry." (Spencer W. Kimball, “The False Gods We Worship,” Ensign, Jun 1976, 3)
Sunday, July 6, 2008
Isaiah 40
Some of these headers are taken directly from Ludlow's book.
Living, Loving God
In the first two verses, God gives comfort and forgives his people. In Isaiah 40:2 the message to his people is, "that her warfare is accomplished, that her iniquity is pardoned."
To me, this means that if we keep the commandments (warfare … read 2 Tim 4:7) then we will be forgiven of our sins and comforted by God.
The other example of this attribute is comparing idols to God (Isaiah 40:18-20).
If we compare our worship of God to those who make graven images, by far God outshines and outperforms any of the dumb idols man makes with his hands and then worships. Idols cannot forgive or live or love. Only God can do this.
"Elias"
"The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God." (Isaiah 40:3)
John the Baptist was an "Elias" or forerunner to Jesus Christ.
Creative, Powerful God
With his power, "every valley shall be exalted, and every mountain and hill shall be made low (Isaiah 40:4). The nations are a drop in a bucket and small dust compared to God (Isaiah 40:15).
Supreme, Eternal God
Man's nature is transitory and unsteady. Our flesh is like grass that withers and our good actions are like flowers that fade with time (Isaiah 40:6-7). We are even likened to grasshoppers (Isaiah 40:22). But our God is supreme and eternal. His word will stand forever (Isaiah 40:8) and he makes the princes of the earth nothing and the judges vain (Isaiah 40:23).
Active, Caring God
God feeds his flock, gathers his lambs, carries them in his bosom and gently leads (Isaiah 40:11). He calls his children by their names (Isaiah 40:26).
Consistent, All-knowing God
God has all power and knowledge. He never tires or wearies. No one can fathom his knowledge and wisdom (Isaiah 40:28).
Trust in God
To those that trust in the Lord and "wait upon" him, their strength shall be renewed and "that shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." (Isaiah 40:31)
A similar promise is given in the Doctrine and Covenants to those who obey the Word of Wisdom (see D&C 89).
Conclusion
The overall message I get from Isaiah 40 is that the personage we worship is truly awesome and supreme. I feel a sense of nothingness and am humbled. I feel similar to how Moses must have felt after he visited with God and saw the endless creations of God. Moses was left to himself for many hours, unable to move for lack of strength. When he regained his strength, he said to himself, "Now, for this cause I know that man is nothing, which thing I never had supposed." (Moses 1:10)
It is easy for us to lose perspective when we see all the things our hands have made … the cities, the cars, the towers, the military machines, the boats, the bridges, the rockets, space shuttles, satellites, and everything imaginable man has created. But all these things are nothing compared to the grandeur and ultimate power of God.
We worship the ultimate source of power and knowledge and wisdom in the universe. This is the lesson I learned while reading Isaiah 40.
Living, Loving God
In the first two verses, God gives comfort and forgives his people. In Isaiah 40:2 the message to his people is, "that her warfare is accomplished, that her iniquity is pardoned."
To me, this means that if we keep the commandments (warfare … read 2 Tim 4:7) then we will be forgiven of our sins and comforted by God.
The other example of this attribute is comparing idols to God (Isaiah 40:18-20).
If we compare our worship of God to those who make graven images, by far God outshines and outperforms any of the dumb idols man makes with his hands and then worships. Idols cannot forgive or live or love. Only God can do this.
"Elias"
"The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God." (Isaiah 40:3)
John the Baptist was an "Elias" or forerunner to Jesus Christ.
Creative, Powerful God
With his power, "every valley shall be exalted, and every mountain and hill shall be made low (Isaiah 40:4). The nations are a drop in a bucket and small dust compared to God (Isaiah 40:15).
Supreme, Eternal God
Man's nature is transitory and unsteady. Our flesh is like grass that withers and our good actions are like flowers that fade with time (Isaiah 40:6-7). We are even likened to grasshoppers (Isaiah 40:22). But our God is supreme and eternal. His word will stand forever (Isaiah 40:8) and he makes the princes of the earth nothing and the judges vain (Isaiah 40:23).
Active, Caring God
God feeds his flock, gathers his lambs, carries them in his bosom and gently leads (Isaiah 40:11). He calls his children by their names (Isaiah 40:26).
Consistent, All-knowing God
God has all power and knowledge. He never tires or wearies. No one can fathom his knowledge and wisdom (Isaiah 40:28).
Trust in God
To those that trust in the Lord and "wait upon" him, their strength shall be renewed and "that shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." (Isaiah 40:31)
A similar promise is given in the Doctrine and Covenants to those who obey the Word of Wisdom (see D&C 89).
Conclusion
The overall message I get from Isaiah 40 is that the personage we worship is truly awesome and supreme. I feel a sense of nothingness and am humbled. I feel similar to how Moses must have felt after he visited with God and saw the endless creations of God. Moses was left to himself for many hours, unable to move for lack of strength. When he regained his strength, he said to himself, "Now, for this cause I know that man is nothing, which thing I never had supposed." (Moses 1:10)
It is easy for us to lose perspective when we see all the things our hands have made … the cities, the cars, the towers, the military machines, the boats, the bridges, the rockets, space shuttles, satellites, and everything imaginable man has created. But all these things are nothing compared to the grandeur and ultimate power of God.
We worship the ultimate source of power and knowledge and wisdom in the universe. This is the lesson I learned while reading Isaiah 40.
Saturday, December 29, 2007
Isaiah 15-17
Moab
"Moab was the eldest son of Lot's older daughter (see Genesis 19:37)" (OT Student Manual p. 155)
Although the Moabites and Israelites were cousins, they lived in continual strife. Chapters 15 and 16 entail the "burden" or pronouncement from Isaiah for Moab. Moab spiritually represents the wicked world. Although rich and powerful and prominent, none of these "sister nations" to Israel will prevail against Israel. Ludlow states, "Moab can be viewed as representing the enemies of God, with her destruction typifying the consequences coming upon those who oppose Israel at Christ's second coming" (191).
The following map, from the OT Student Manual, will help in placing the names of various cities and places referred to in these chapters.
Description of Destruction
The destruction of Moab was both real and typifies what will happen in the Last Days. Understanding the description of the destruction will help us recognize what will happen to those enemy nations in the Last Days.
In the Night
Isaiah states that "in the night" Ar and Kir are "laid to waste" (Isaiah 15:1). Many battles and wars were begun while the attacked were sleeping. The beginning of the destruction is both "sudden and unexpected" (Ludlow 192).
High Places, Baldness and Sackcloth
The false gods the Moabites worshipped could not protect them from the destruction of the Lord. They went to their temples or high places, not to worship, but to mourn.
Moab's "pride and prominence" (OT Student Manual p. 156) would be replaced with baldness and "every beard cut" (Isaiah 15:2). Baldness represented shame and reproach. In essence, the pride of Moab would be torn down and Moab would be brought to the dust.
Their rich clothing would also be replaced with sackcloth.
Heifer of Three Years Old
Various commentators (Keil and Delizsch noted in the OT Student Manual; Rashi and Drauss noted in Ludlow) say that a heifer of three years old represents youth and vibrancy and health and beauty. Ludlow surmises that this means Moab would be destroyed "at its most prosperous period" (194).
Drought, Plundering, Mourning, Slaughter
Isaiah 15:6-9 warn of other destructions that will befall Moab. Waters would be desolate. The hay would be withered and the grass would fail to grow and nothing will be green.
All that they will have laid up in storage will be carried away by invading forces.
The people will cry and howl and the waters of their rivers will be full of blood of those who have been slaughtered.
Counsel or Appeal?
Isaiah 16 contains either counsel or an appeal. What the footnotes state in the KJV LDS Bible and what Ludlow states seem to conflict.
The Passage
Isaiah 16:3-6 states, "Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
"Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
"And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
"We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so."
The Footnotes
The 3a footnote says, "HEB Give counsel. This begins Moab's appeal to Judah (v. 3-5)." Footnote 6a further states, "Beginning of Judah's reply, declining Moab's appeal."
The 5b footnote implies the ruler spoken of in verse 5 is Jesus Christ.
Ludlow's Commentary
Ludlow thinks that Isaiah is giving an "unusual command" to Judah. He suggests that Isaiah is counseling Judah to protect Moab. He continues, "This relationship strongly contrasts their earlier attitude; the two often fought and rarely protected each other" (195).
Ludlow continues with his interpretation, "The Davidic ruler of verse 5, protector of Moab, can also be interpreted as a messianic figure. Before Christ returns at his second coming and fulfills such a role (see Luke 1:32:33), there will be another "king of the Jews" who will be just and righteous and who might provide aid to the descendants of Moab. (Compare Isaiah 11:1-5)"
"The last verses of Isaiah 16 abandon the promise of aid from Israel and return to a straightforward description of the catastrophe and physical desolation to come upon Moab" (195). He then continues his commentary for Isaiah 16:6-13.
Summary
To summarize, the LDS Bible footnote authors believe that Moab appealed to Judah for protection, invoking the mercy of the throne of Christ. On the other hand, Ludlow believes that Isaiah counseled Judah to protect Moab. His reference to another king of the Jews has been stated before. The two views, to me, seem to conflict.
For what it's worth, the OT Student Manual completely avoids any commentary or instruction regarding Isaiah 16:3-5. Also, for more information about the authorship of the footnotes as well as other scriptural helps, read Bruce T. Harper, “The Church Publishes a New Triple Combination,” Ensign, Oct 1981, 9.
Destruction Assured in Three Years
Isaiah continues with his description of the destruction of Moab. He finishes Isaiah 16 by stating that this is what the Lord has spoken concerning Moab and that within three years, this destruction would be complete.
It seems as though this prophecy had been given previously. If so, then Isaiah would be establishing the words and testimony of another prophet (see 2 Cor. 13:1).
Syria
Isaiah continues to deliver "burdens" to the surrounding nations. The next warning is directed at Syria. Isaiah 17 is another chiasmus. This one is divided into five parts (see Ludlow 198-202).
Syria Will be Emptied (v. 1-3)
Similar to the warning to Babylon, Damascus, which is the capital of Syria, will no longer be a city. It will be left in ruins as the people flee the city.
Israel Will Dwindle (v. 4-6)
The next part warns of the diminishing of Israel or Jacob. Jacob becomes thin as a harvest takes place. Only a little fruit remains on the branches. Ludlow mentions that this warning is similar to the one given to Syria, thus verses 1-3 parallel verses 4-6.
The People Will Eventually Turn to God (v. 7-8)
Isaiah 17:7-8 gives us all a glimmer of hope in a troubled world. "At that day" (meaning in the Last Days) "shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel"
"And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images."
One day, mankind will turn away from idol worship and will turn to worship the true and living God. The culture of materialism and sexual sin will eventually end and will be replaced with a culture of worshiping the true and living God.
Note that when Isaiah uses the word "groves" he means Asherah poles which are "idols, images, or symbols of the pagan fertility goddess, Asherah" (Ludlow 200). For more information, read the Bible Dictionary entry for "grove."
Harvests Will Cease (v. 9-11)
Isaiah further reiterates the desolation that will come upon the people who have "not been mindful of the rock of [their] strength" (Isaiah 17:10).
Ludlow explains that the planting of pleasant plants is a part of pagan worship. Despite their best efforts to plant the best plants and their best care, none of these plants will produce a harvest because the people have "forgotten the God of [their] salvation" who is the true author of all harvests.
Those Who Threaten the Lord's Children Will Suddenly Be Destroyed (v. 12-14)
Syria and any other nation that fights Israel will "chased as the chaff" (Isaiah 17:13) or driven away. This is the Lords ultimate promise of protection to his children.
"Fear not to do good"
As I've been reading these chapters concerning the "burdens" of the various nations surrounding Israel, I get this sense that Israel and the children of God in these latter days were and are seemingly engulfed by the wicked nations of the world. It seems to me as though God was telling them and telling us today that things will get rough and difficult; nevertheless, if we strive to purify ourselves and repent of our sins, He will ultimately deliver us.
I also get this sense and feeling that everything will be fine. I need not worry about the grand events and that all I really need to concern myself with is my own salvation and that of my family. God has a plan and His plan will prevail.
I am reminded of a scripture found in D&C 6:33-34 which says, "Fear not to do good, my sons, for whatsoever ye sow, that shall ye also reap; therefore, if ye do good ye shall also reap good for your reward.
"Therefore, fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail."
"Moab was the eldest son of Lot's older daughter (see Genesis 19:37)" (OT Student Manual p. 155)
Although the Moabites and Israelites were cousins, they lived in continual strife. Chapters 15 and 16 entail the "burden" or pronouncement from Isaiah for Moab. Moab spiritually represents the wicked world. Although rich and powerful and prominent, none of these "sister nations" to Israel will prevail against Israel. Ludlow states, "Moab can be viewed as representing the enemies of God, with her destruction typifying the consequences coming upon those who oppose Israel at Christ's second coming" (191).
The following map, from the OT Student Manual, will help in placing the names of various cities and places referred to in these chapters.
Description of Destruction
The destruction of Moab was both real and typifies what will happen in the Last Days. Understanding the description of the destruction will help us recognize what will happen to those enemy nations in the Last Days.
In the Night
Isaiah states that "in the night" Ar and Kir are "laid to waste" (Isaiah 15:1). Many battles and wars were begun while the attacked were sleeping. The beginning of the destruction is both "sudden and unexpected" (Ludlow 192).
High Places, Baldness and Sackcloth
The false gods the Moabites worshipped could not protect them from the destruction of the Lord. They went to their temples or high places, not to worship, but to mourn.
Moab's "pride and prominence" (OT Student Manual p. 156) would be replaced with baldness and "every beard cut" (Isaiah 15:2). Baldness represented shame and reproach. In essence, the pride of Moab would be torn down and Moab would be brought to the dust.
Their rich clothing would also be replaced with sackcloth.
Heifer of Three Years Old
Various commentators (Keil and Delizsch noted in the OT Student Manual; Rashi and Drauss noted in Ludlow) say that a heifer of three years old represents youth and vibrancy and health and beauty. Ludlow surmises that this means Moab would be destroyed "at its most prosperous period" (194).
Drought, Plundering, Mourning, Slaughter
Isaiah 15:6-9 warn of other destructions that will befall Moab. Waters would be desolate. The hay would be withered and the grass would fail to grow and nothing will be green.
All that they will have laid up in storage will be carried away by invading forces.
The people will cry and howl and the waters of their rivers will be full of blood of those who have been slaughtered.
Counsel or Appeal?
Isaiah 16 contains either counsel or an appeal. What the footnotes state in the KJV LDS Bible and what Ludlow states seem to conflict.
The Passage
Isaiah 16:3-6 states, "Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
"Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
"And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
"We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so."
The Footnotes
The 3a footnote says, "HEB Give counsel. This begins Moab's appeal to Judah (v. 3-5)." Footnote 6a further states, "Beginning of Judah's reply, declining Moab's appeal."
The 5b footnote implies the ruler spoken of in verse 5 is Jesus Christ.
Ludlow's Commentary
Ludlow thinks that Isaiah is giving an "unusual command" to Judah. He suggests that Isaiah is counseling Judah to protect Moab. He continues, "This relationship strongly contrasts their earlier attitude; the two often fought and rarely protected each other" (195).
Ludlow continues with his interpretation, "The Davidic ruler of verse 5, protector of Moab, can also be interpreted as a messianic figure. Before Christ returns at his second coming and fulfills such a role (see Luke 1:32:33), there will be another "king of the Jews" who will be just and righteous and who might provide aid to the descendants of Moab. (Compare Isaiah 11:1-5)"
"The last verses of Isaiah 16 abandon the promise of aid from Israel and return to a straightforward description of the catastrophe and physical desolation to come upon Moab" (195). He then continues his commentary for Isaiah 16:6-13.
Summary
To summarize, the LDS Bible footnote authors believe that Moab appealed to Judah for protection, invoking the mercy of the throne of Christ. On the other hand, Ludlow believes that Isaiah counseled Judah to protect Moab. His reference to another king of the Jews has been stated before. The two views, to me, seem to conflict.
For what it's worth, the OT Student Manual completely avoids any commentary or instruction regarding Isaiah 16:3-5. Also, for more information about the authorship of the footnotes as well as other scriptural helps, read Bruce T. Harper, “The Church Publishes a New Triple Combination,” Ensign, Oct 1981, 9.
Destruction Assured in Three Years
Isaiah continues with his description of the destruction of Moab. He finishes Isaiah 16 by stating that this is what the Lord has spoken concerning Moab and that within three years, this destruction would be complete.
It seems as though this prophecy had been given previously. If so, then Isaiah would be establishing the words and testimony of another prophet (see 2 Cor. 13:1).
Syria
Isaiah continues to deliver "burdens" to the surrounding nations. The next warning is directed at Syria. Isaiah 17 is another chiasmus. This one is divided into five parts (see Ludlow 198-202).
Syria Will be Emptied (v. 1-3)
Similar to the warning to Babylon, Damascus, which is the capital of Syria, will no longer be a city. It will be left in ruins as the people flee the city.
Israel Will Dwindle (v. 4-6)
The next part warns of the diminishing of Israel or Jacob. Jacob becomes thin as a harvest takes place. Only a little fruit remains on the branches. Ludlow mentions that this warning is similar to the one given to Syria, thus verses 1-3 parallel verses 4-6.
The People Will Eventually Turn to God (v. 7-8)
Isaiah 17:7-8 gives us all a glimmer of hope in a troubled world. "At that day" (meaning in the Last Days) "shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel"
"And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images."
One day, mankind will turn away from idol worship and will turn to worship the true and living God. The culture of materialism and sexual sin will eventually end and will be replaced with a culture of worshiping the true and living God.
Note that when Isaiah uses the word "groves" he means Asherah poles which are "idols, images, or symbols of the pagan fertility goddess, Asherah" (Ludlow 200). For more information, read the Bible Dictionary entry for "grove."
Harvests Will Cease (v. 9-11)
Isaiah further reiterates the desolation that will come upon the people who have "not been mindful of the rock of [their] strength" (Isaiah 17:10).
Ludlow explains that the planting of pleasant plants is a part of pagan worship. Despite their best efforts to plant the best plants and their best care, none of these plants will produce a harvest because the people have "forgotten the God of [their] salvation" who is the true author of all harvests.
Those Who Threaten the Lord's Children Will Suddenly Be Destroyed (v. 12-14)
Syria and any other nation that fights Israel will "chased as the chaff" (Isaiah 17:13) or driven away. This is the Lords ultimate promise of protection to his children.
"Fear not to do good"
As I've been reading these chapters concerning the "burdens" of the various nations surrounding Israel, I get this sense that Israel and the children of God in these latter days were and are seemingly engulfed by the wicked nations of the world. It seems to me as though God was telling them and telling us today that things will get rough and difficult; nevertheless, if we strive to purify ourselves and repent of our sins, He will ultimately deliver us.
I also get this sense and feeling that everything will be fine. I need not worry about the grand events and that all I really need to concern myself with is my own salvation and that of my family. God has a plan and His plan will prevail.
I am reminded of a scripture found in D&C 6:33-34 which says, "Fear not to do good, my sons, for whatsoever ye sow, that shall ye also reap; therefore, if ye do good ye shall also reap good for your reward.
"Therefore, fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail."
Wednesday, November 7, 2007
Isaiah 2
Temples and Zion
Growing up in the Church, the phrase "mountain of the Lord" has always been synonymous with temple. In fact, the first image I have in my mind when I think of that phrase is that of the Salt Lake City Temple.
I believe that the Saints who built the temple in Utah literally fulfilled the prophecy regarding the "mountain of the Lord's house" being established in the top of the mountains.
Many nations already are flowing unto the temple. Indeed many may say today, "let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." The verse continues, "for out of Zion shall go forth the law, and the word of the Lord from Jerusalem" (Isaiah 2:3).
Before President Gordon B. Hinckley dedicated the Conference Center in Salt Lake City, he said this, "As I contemplate this marvelous structure, adjacent to the temple, there comes to mind the great prophetic utterance of Isaiah:
“And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. …
“O house of Jacob, come ye, and let us walk in the light of the Lord” (Isa. 2:2–3, 5).
I believe that prophecy applies to the historic and wonderful Salt Lake Temple. But I believe also that it is related to this magnificent hall. For it is from this pulpit that the law of God shall go forth, together with the word and testimony of the Lord." (Gordon B. Hinckley, “This Great Millennial Year,” Ensign, Nov 2000, 67–71).
Modern Idolaters to be Humbled
Isaiah next describes the endless treasures we possess and our worship of them.
Indeed, our nation as well as many nations of the world have vast amounts of treasures … gold, silver, homes, cars, boats, planes, electronics and the list goes on and on. Some are obsessed with taking care of their things and they do not focus on serving others - they forget the fatherless and widows. When our possessions own us, then we are worshipping idols.
In his timeless article, Spencer W. Kimball said this to the Saints, "The Lord has blessed us as a people with a prosperity unequaled in times past. The resources that have been placed in our power are good, and necessary to our work here on the earth. But I am afraid that many of us have been surfeited with flocks and herds and acres and barns and wealth and have begun to worship them as false gods, and they have power over us. Do we have more of these good things than our faith can stand? Many people spend most of their time working in the service of a self-image that includes sufficient money, stocks, bonds, investment portfolios, property, credit cards, furnishings, automobiles, and the like to guarantee carnal security throughout, it is hoped, a long and happy life. Forgotten is the fact that our assignment is to use these many resources in our families and quorums to build up the kingdom of God—to further the missionary effort and the genealogical and temple work; to raise our children up as fruitful servants unto the Lord; to bless others in every way, that they may also be fruitful. Instead, we expend these blessings on our own desires, and as Moroni said, “Ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not.” (Morm. 8:39.)" (Spencer W. Kimball, “The False Gods We Worship,” Ensign, Jun 1976, 3)
As my dad and I were discussing the other day, we really do not own anything. We are born into this world with nothing and we leave this world with no possessions. The only thing we take with us are the memories and experiences and knowledge we have gained in this life - those things that moths and rust cannot corrupt (see Matt. 6:19-20, 3 Ne. 13:19-20; 27:32)
If we are not careful and do no repent of our sin of idolatry, then we will be among those the Lord will humble. "For the day of the Lord of hosts shall be upon everyone that is proud and lofty, and upon every one that is lifted up; and he shall be brought low" (Isaiah 2:12).
Growing up in the Church, the phrase "mountain of the Lord" has always been synonymous with temple. In fact, the first image I have in my mind when I think of that phrase is that of the Salt Lake City Temple.
I believe that the Saints who built the temple in Utah literally fulfilled the prophecy regarding the "mountain of the Lord's house" being established in the top of the mountains.
Many nations already are flowing unto the temple. Indeed many may say today, "let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." The verse continues, "for out of Zion shall go forth the law, and the word of the Lord from Jerusalem" (Isaiah 2:3).
Before President Gordon B. Hinckley dedicated the Conference Center in Salt Lake City, he said this, "As I contemplate this marvelous structure, adjacent to the temple, there comes to mind the great prophetic utterance of Isaiah:
“And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. …
“O house of Jacob, come ye, and let us walk in the light of the Lord” (Isa. 2:2–3, 5).
I believe that prophecy applies to the historic and wonderful Salt Lake Temple. But I believe also that it is related to this magnificent hall. For it is from this pulpit that the law of God shall go forth, together with the word and testimony of the Lord." (Gordon B. Hinckley, “This Great Millennial Year,” Ensign, Nov 2000, 67–71).
Modern Idolaters to be Humbled
Isaiah next describes the endless treasures we possess and our worship of them.
Indeed, our nation as well as many nations of the world have vast amounts of treasures … gold, silver, homes, cars, boats, planes, electronics and the list goes on and on. Some are obsessed with taking care of their things and they do not focus on serving others - they forget the fatherless and widows. When our possessions own us, then we are worshipping idols.
In his timeless article, Spencer W. Kimball said this to the Saints, "The Lord has blessed us as a people with a prosperity unequaled in times past. The resources that have been placed in our power are good, and necessary to our work here on the earth. But I am afraid that many of us have been surfeited with flocks and herds and acres and barns and wealth and have begun to worship them as false gods, and they have power over us. Do we have more of these good things than our faith can stand? Many people spend most of their time working in the service of a self-image that includes sufficient money, stocks, bonds, investment portfolios, property, credit cards, furnishings, automobiles, and the like to guarantee carnal security throughout, it is hoped, a long and happy life. Forgotten is the fact that our assignment is to use these many resources in our families and quorums to build up the kingdom of God—to further the missionary effort and the genealogical and temple work; to raise our children up as fruitful servants unto the Lord; to bless others in every way, that they may also be fruitful. Instead, we expend these blessings on our own desires, and as Moroni said, “Ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not.” (Morm. 8:39.)" (Spencer W. Kimball, “The False Gods We Worship,” Ensign, Jun 1976, 3)
As my dad and I were discussing the other day, we really do not own anything. We are born into this world with nothing and we leave this world with no possessions. The only thing we take with us are the memories and experiences and knowledge we have gained in this life - those things that moths and rust cannot corrupt (see Matt. 6:19-20, 3 Ne. 13:19-20; 27:32)
If we are not careful and do no repent of our sin of idolatry, then we will be among those the Lord will humble. "For the day of the Lord of hosts shall be upon everyone that is proud and lofty, and upon every one that is lifted up; and he shall be brought low" (Isaiah 2:12).
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