These two chapters discuss the uselessness of idols. Compared to Jehovah, these idols are literally nothing. Whereas Jehovah created everything and has all power and uses that power to bless the lives of the children of Israel. The idols cannot help the children of men.
Dumb Idols
The two idols Isaiah targets are Bel and Nebo. Bel is also known as Marduk.
Ludlow explains the reason why these idols were loaded onto carts and moved by beasts to a different location. "Ancient man believed that each god had a certain territory in which he was to be worshipped. (Though a god could be worshipped anywhere, it was most effective to worship him in his own land.) If a person moved to another location, he would then worship and give honor to the god of that particular land. Ancient man also believed that the lives of the gods were reflected in their own lives. For example, if the people of one city were defeated by the people of another city, they believed it to be because there had been a war in heaven in which the god of the victorious nation defeated their god." (391)
Isaiah ridicules the idols and mocks how they must be transported by beasts. "They are a burden to the weary beast. They stoop, they bow down together, they could not deliver the burden, but themselves are gone into captivity." (Isaiah 46:1-2)
Furthermore, these idols cannot answer prayers. In Isaiah 46:7 he says, "one shall cry unto him, yet can he not answer, nor save him out of his trouble."
The Living God
In contrast, the Living God is unique. He can see from the beginning to the end and he has his own will … he can act. Isaiah 46:10 says, "Declaring the end from the beginning, and from ancient times the things that are no yet done, saying, My counsel shall stand, and I will do all my pleasure."
The Living God can also save his people. Isaiah 46:13 says, "I bring my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory."
Babylon's Sins
In Isaiah 47, Isaiah describes why Babylon fell and will fall again in the latter-days.
Isaiah 47:10 sums up nicely Babylon's greatest weakness. "For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me."
Babylon saw no need and felt she had no obligation to anyone. She was an agent unto herself … free to do as she pleased. She attained her own wisdom and knowledge and thought she was powerful. She did not acknowledge the true and Living God. She did not understand her position in the world … she trusted in the arm of flesh rather than in the arm of God.
How often do we thank the Lord for his help in our lives? Do we recognize the hand of the Lord in our lives or do we think we are solely responsible for all our successes?
We are commanded and counseled to gain as much education as possible, but we must also always recognize the hand of the Lord in all our studies and gains and labors.
The Book of Mormon teaches, "O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. But to be learned is good if they hearken unto the counsels of God" (2 Nephi 9:28-29)
Showing posts with label Babylon. Show all posts
Showing posts with label Babylon. Show all posts
Saturday, August 9, 2008
Saturday, January 19, 2008
Isaiah 21-23
There is not a whole lot to glean from Isaiah 21-23. Ludlow discusses some parallels between Isaiah's writings and historical events.
Desert of the Sea
The nation described as "the desert of the sea" is never actually named. Many had speculated which nation it might be. Some think it is Babylon (see OT Student Manual: 1 Kings to Malachi p. 157).
Isaiah's Reaction to the Destruction
In Isaiah 21:3-4, Isaiah is painfully afflicted by seeing this vision of the destruction of the desert of the sea. If this nation is indeed Babylon and if this vicious destruction foreshadows the destruction of the world (Babylon = The World) in the Last Days, then Isaiah's reaction should be another warning to us who live in these latter-days.
Dumah and Arabia
I like what the OT Student Manual says about this. "As Isaiah used the destruction of every major sister nation to Israel as a type of the judgment that is to be administered to the wicked and their organizations in the last day, so he here, almost parenthetically, prophesied the destruction of even the minor nations of the east."
Valley of Vision: Jerusalem
Ludlow points out that "although the Assyrians have already destroyed dozens of Judean cities and take thousands of Jewish captives, the people of Jerusalem celebrate their freedom" (231). The people of Jerusalem make preparations for battle (Isaiah 22:6-11) but she does not remember the most important aspect in preparing for battle: remembering the Lord.
Isaiah rebukes them for making the "ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago" (Isaiah 22:11).
We can make all the preparations in the world to fight temptations, but unless we invoke the Lord's help, all our work and preparations will avail us nothing.
Shebna and Eliakim and the Temple
Shebna was the leader of the king's court. Ludlow states that according to some scholars, Shebna was a foreigner. Because Shebna did not have Jerusalem in his best interests, the Lord replaced him with Eliakim.
Eliakim, which means "God shall cause to rise", is also a type for Christ. Isaiah, like many other times, uses language to not only describe the historical figure, but he uses language to describe Christ.
As you read Isaiah 22:21-25, you will note the significance of the language as it pertains to temple ordinances.
Elder Nelson's April 2001 General Conference talk does a wonderful job of explaining many aspects of the temple. He references Isaiah 22 in the following quote, "One may also read in the Old Testament and the books of Moses and Abraham in the Pearl of Great Price. Such a review of ancient scripture is even more enlightening after one is familiar with the temple endowment. Those books underscore the antiquity of temple work" (Russell M. Nelson, “Personal Preparation for Temple Blessings,” Ensign, May 2001, 32)
Tyre
The concluding "burden" is directed at Tyre. As Babylon is the symbol of wickedness and idolatry, Tyre symbolizes worldliness and materialism (Ludlow 236). Just as Babylon would fall, so too Tyre would loss her glory. Perhaps this means that in the last days as the world and its wickedness is destroyed, so too will the markets and trade systems collapse.
Desert of the Sea
The nation described as "the desert of the sea" is never actually named. Many had speculated which nation it might be. Some think it is Babylon (see OT Student Manual: 1 Kings to Malachi p. 157).
Isaiah's Reaction to the Destruction
In Isaiah 21:3-4, Isaiah is painfully afflicted by seeing this vision of the destruction of the desert of the sea. If this nation is indeed Babylon and if this vicious destruction foreshadows the destruction of the world (Babylon = The World) in the Last Days, then Isaiah's reaction should be another warning to us who live in these latter-days.
Dumah and Arabia
I like what the OT Student Manual says about this. "As Isaiah used the destruction of every major sister nation to Israel as a type of the judgment that is to be administered to the wicked and their organizations in the last day, so he here, almost parenthetically, prophesied the destruction of even the minor nations of the east."
Valley of Vision: Jerusalem
Ludlow points out that "although the Assyrians have already destroyed dozens of Judean cities and take thousands of Jewish captives, the people of Jerusalem celebrate their freedom" (231). The people of Jerusalem make preparations for battle (Isaiah 22:6-11) but she does not remember the most important aspect in preparing for battle: remembering the Lord.
Isaiah rebukes them for making the "ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago" (Isaiah 22:11).
We can make all the preparations in the world to fight temptations, but unless we invoke the Lord's help, all our work and preparations will avail us nothing.
Shebna and Eliakim and the Temple
Shebna was the leader of the king's court. Ludlow states that according to some scholars, Shebna was a foreigner. Because Shebna did not have Jerusalem in his best interests, the Lord replaced him with Eliakim.
Eliakim, which means "God shall cause to rise", is also a type for Christ. Isaiah, like many other times, uses language to not only describe the historical figure, but he uses language to describe Christ.
As you read Isaiah 22:21-25, you will note the significance of the language as it pertains to temple ordinances.
Elder Nelson's April 2001 General Conference talk does a wonderful job of explaining many aspects of the temple. He references Isaiah 22 in the following quote, "One may also read in the Old Testament and the books of Moses and Abraham in the Pearl of Great Price. Such a review of ancient scripture is even more enlightening after one is familiar with the temple endowment. Those books underscore the antiquity of temple work" (Russell M. Nelson, “Personal Preparation for Temple Blessings,” Ensign, May 2001, 32)
Tyre
The concluding "burden" is directed at Tyre. As Babylon is the symbol of wickedness and idolatry, Tyre symbolizes worldliness and materialism (Ludlow 236). Just as Babylon would fall, so too Tyre would loss her glory. Perhaps this means that in the last days as the world and its wickedness is destroyed, so too will the markets and trade systems collapse.
Friday, December 28, 2007
Isaiah 13 & 14
Babylon
Chapter 13 describes both the literal and spiritual fall of Babylon. As is the usual modus operandi with Isaiah, he uses dualism to prophesy of events. In this case, Babylon is a real nation that is wicked and is utterly destroyed. Spiritually speaking, Babylon represents the world and its desires. In the Last Days, the wicked will be completely destroyed as was Babylon the nation.
A Banner, an Ensign
In Isaiah 13:2-5, the God issues a call to His people to gather to fight Babylon. The "sanctified ones" gather and their gathering is like a "noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together." And then the bombastic statement: "the Lord of hosts mustereth the host of battle."
In a spiritual sense, we must do our part to heed the call to the great rally. We can begin by conquering the enemy within or the natural man. In the October 2000 General Conference, James E. Faust said the following, " President Joseph F. Smith taught us: “Our first enemy we will find within ourselves. It is a good thing to overcome that enemy first and bring ourselves into subjection to the will of the Father, and into strict obedience to the principles of life and salvation which he has given to the world for the salvation of men.” In simple terms, this means that we need to strengthen the good within us and to overcome the temptations of Satan. The direction finder is sure. Alma tells us, “Whatsoever is good cometh from God, and whatsoever is evil cometh from the devil.” (James E. Faust, “The Enemy Within,” Ensign, Nov 2000, 44–46)
As we overcome Satan's fiery darts (see Eph 6:16; 1 Ne. 15:24; D&C 3:8; 27:17) we will lead a life of righteousness by example and we will have "confidence" (D&C 121:45) and can fight the adversary and his devious teachings.
The Destruction of Babylon
The fall of Babylon (physically and spiritually) will be so complete, that it will never be rebuilt or inhabited (Isaiah 13:19-20). So many inhabitants (and spiritually wicked people) will be destroyed that man will be rarer than gold. Those that are left will be the foundation for a new millennial reign (Isaiah 13:12).
Babylon's King
Again, Isaiah uses dualism to describe the downfall of Babylon's king who is synonymous to Satan - both would fall and eventually be forgotten.
Lucifer was a "son of the morning" and probably held a high rank in the counsels of heaven. But he rebelled against God and sought to take God's power to himself. "I will sit also upon the mount of the congregation, in the sides of the north." The CES Institute manual notes that Bible commentators Keil and Delitzsch translated the word "congregation" as "assembly of gods."
Satan was cast to earth where he continued to wage war on the children of men. Eventually he will be thrust to Hell "to the sides of the pit" and all will look on him and wonder "is this the man that made the earth to treble, that did shake kingdoms?" (Isaiah 14:16). Kings will have memorials and tombs and will be resurrected, but Satan will have no memorial and no body. He will be cast in to outer darkness forever and will lose all power (D&C 133:73).
Chapter 13 describes both the literal and spiritual fall of Babylon. As is the usual modus operandi with Isaiah, he uses dualism to prophesy of events. In this case, Babylon is a real nation that is wicked and is utterly destroyed. Spiritually speaking, Babylon represents the world and its desires. In the Last Days, the wicked will be completely destroyed as was Babylon the nation.
A Banner, an Ensign
In Isaiah 13:2-5, the God issues a call to His people to gather to fight Babylon. The "sanctified ones" gather and their gathering is like a "noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together." And then the bombastic statement: "the Lord of hosts mustereth the host of battle."
In a spiritual sense, we must do our part to heed the call to the great rally. We can begin by conquering the enemy within or the natural man. In the October 2000 General Conference, James E. Faust said the following, " President Joseph F. Smith taught us: “Our first enemy we will find within ourselves. It is a good thing to overcome that enemy first and bring ourselves into subjection to the will of the Father, and into strict obedience to the principles of life and salvation which he has given to the world for the salvation of men.” In simple terms, this means that we need to strengthen the good within us and to overcome the temptations of Satan. The direction finder is sure. Alma tells us, “Whatsoever is good cometh from God, and whatsoever is evil cometh from the devil.” (James E. Faust, “The Enemy Within,” Ensign, Nov 2000, 44–46)
As we overcome Satan's fiery darts (see Eph 6:16; 1 Ne. 15:24; D&C 3:8; 27:17) we will lead a life of righteousness by example and we will have "confidence" (D&C 121:45) and can fight the adversary and his devious teachings.
The Destruction of Babylon
The fall of Babylon (physically and spiritually) will be so complete, that it will never be rebuilt or inhabited (Isaiah 13:19-20). So many inhabitants (and spiritually wicked people) will be destroyed that man will be rarer than gold. Those that are left will be the foundation for a new millennial reign (Isaiah 13:12).
Babylon's King
Again, Isaiah uses dualism to describe the downfall of Babylon's king who is synonymous to Satan - both would fall and eventually be forgotten.
Lucifer was a "son of the morning" and probably held a high rank in the counsels of heaven. But he rebelled against God and sought to take God's power to himself. "I will sit also upon the mount of the congregation, in the sides of the north." The CES Institute manual notes that Bible commentators Keil and Delitzsch translated the word "congregation" as "assembly of gods."
Satan was cast to earth where he continued to wage war on the children of men. Eventually he will be thrust to Hell "to the sides of the pit" and all will look on him and wonder "is this the man that made the earth to treble, that did shake kingdoms?" (Isaiah 14:16). Kings will have memorials and tombs and will be resurrected, but Satan will have no memorial and no body. He will be cast in to outer darkness forever and will lose all power (D&C 133:73).
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